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乃至眼觸為緣所生諸受清淨，若一切智智
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清淨，無二、無二分、無別、無斷故。「善現！般若
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波羅蜜多清淨故耳界清淨，耳界清淨故一
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切智智清淨。何以故？若般若波羅蜜多清淨，
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若耳界清淨，若一切智智清淨，無二、無二分、
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無別、無斷故。般若波羅蜜多清淨故聲界、耳
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識界及耳觸、耳觸為緣所生諸受清淨，聲界
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乃至耳觸為緣所生諸受清淨故一切智智清
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淨。何以故？若般若波羅蜜多清淨，若聲界
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乃至耳觸為緣所生諸受清淨，若一切智智
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清淨，無二、無二分、無別、無斷故。「善現！般若波
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羅蜜多清淨故鼻界清淨，鼻界清淨故一切
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智智清淨。何以故？若般若波羅蜜多清淨，若
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鼻界清淨，若一切智智清淨，無二、無二分、無
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別、無斷故。般若波羅蜜多清淨故香界、鼻識
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界及鼻觸、鼻觸為緣所生諸受清淨，香界乃
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至鼻觸為緣所生諸受清淨故一切智智清
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淨。何以故？若般若波羅蜜多清淨，若香界
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乃至鼻觸為緣所生諸受清淨，若一切智智
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清淨，無二、無二分、無別、無斷故。「善現！般若
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波羅蜜多清淨故舌界清淨，舌界清淨故一
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切智智清淨。何以故？若般若波羅蜜多清淨，
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若舌界清淨，若一切智智清淨，無二、無二分、
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無別、無斷故。般若波羅蜜多清淨故味界、舌
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識界及舌觸、舌觸為緣所生諸受清淨，味界
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乃至舌觸為緣所生諸受清淨故一切智智清
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淨。何以故？若般若波羅蜜多清淨，若味界
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乃至舌觸為緣所生諸受清淨，若一切智智
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清淨，無二、無二分、無別、無斷故。「善現！般若波
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