上座部律藏犍度（巴利原文）

imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.

Nappaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.

2.6. Paṭippassambhetabbaaṭṭhārasaka

Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.

Na upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—

imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.

Yāya āpattiyā saṅghena niyassakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;

kammaṁ na garahati, kammike na garahati—

imehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.

Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.

Na pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—

imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.

Paṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.

Evañca pana, bhikkhave, paṭippassambhetabbaṁ.

Tena, bhikkhave, seyyasakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

‘ahaṁ, bhante, saṅghena niyassakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, niyassassa kammassa paṭippassaddhiṁ yācāmī’ti.

Dutiyampi yācitabbā.

Tatiyampi yācitabbā.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Ayaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.

Yadi saṅghassa pattakallaṁ, saṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheyya.

Esā ñatti.

Suṇātu me, bhante, saṅgho.

Ayaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.

Saṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheti.

Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṁ vadāmi—

suṇātu me, bhante, saṅgho.

Ayaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.

Saṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheti.

Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Tatiyampi etamatthaṁ vadāmi—

suṇātu me, bhante, saṅgho.

Ayaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.

Saṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheti.

Yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Paṭippassaddhaṁ saṅghena seyyasakassa bhikkhuno niyassakammaṁ.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.

Niyassakammaṁ niṭṭhitaṁ dutiyaṁ.

3. Pabbājanīyakamma

Tena kho pana samayena assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā honti alajjino pāpabhikkhū.

Te evarūpaṁ anācāraṁ ācaranti—

mālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṁ karontipi kārāpentipi, ubhatovaṇṭikamālaṁ karontipi kārāpentipi, mañjarikaṁ karontipi kārāpentipi, vidhūtikaṁ karontipi kārāpentipi, vaṭaṁsakaṁ karontipi kārāpentipi, āveḷaṁ karontipi kārāpentipi, uracchadaṁ karontipi kārāpentipi.

Te kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harantipi harāpentipi, ubhatovaṇṭikamālaṁ harantipi harāpentipi, mañjarikaṁ harantipi harāpentipi, vidhūtikaṁ harantipi harāpentipi, vaṭaṁsakaṁ harantipi harāpentipi, āveḷaṁ harantipi harāpentipi, uracchadaṁ harantipi harāpentipi.

Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi;

naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti;

gāyantiyāpi naccanti, gāyantiyāpi gāyanti, gāyantiyāpi vādenti, gāyantiyāpi lāsenti;

vādentiyāpi naccanti, vādentiyāpi gāyanti, vādentiyāpi vādenti, vādentiyāpi lāsenti;

lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti;

aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti;

hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti;

hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi;

usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti;

raṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vadanti—

“idha, bhagini, naccassū”ti;

nalāṭikampi denti;

vividhampi anācāraṁ ācaranti.

Tena kho pana samayena aññataro bhikkhu kāsīsu vassaṁvuṭṭho sāvatthiṁ gacchanto bhagavantaṁ dassanāya yena kīṭāgiri tadavasari.

Atha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kīṭāgiriṁ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena, okkhittacakkhu iriyāpathasampanno.

Manussā taṁ bhikkhuṁ passitvā evamāhaṁsu—

“kvāyaṁ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya?

Ko imassa upagatassa piṇḍakampi dassati?

Amhākaṁ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbaṅgamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino.

Tesaṁ kho nāma piṇḍo dātabbo”ti.

Addasā kho aññataro upāsako taṁ bhikkhuṁ kīṭāgirismiṁ piṇḍāya carantaṁ;

disvāna yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā etadavoca—

“api, bhante, piṇḍo labbhatī”ti?

“Na kho, āvuso, piṇḍo labbhatī”ti.

“Ehi, bhante, gharaṁ gamissāmā”ti.

Atha kho so upāsako taṁ bhikkhuṁ gharaṁ netvā bhojetvā etadavoca—

“kahaṁ, bhante, ayyo gamissatī”ti?

“Sāvatthiṁ kho ahaṁ, āvuso, gamissāmi bhagavantaṁ dassanāyā”ti.

“Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi—

‘duṭṭho, bhante, kīṭāgirismiṁ āvāso.

Assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū.

Te evarūpaṁ anācāraṁ ācaranti—

mālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṁ karontipi kārāpentipi, ubhatovaṇṭikamālaṁ karontipi kārāpentipi, mañjarikaṁ karontipi kārāpentipi, vidhūtikaṁ karontipi kārāpentipi, vaṭaṁsakaṁ karontipi kārāpentipi, āveḷaṁ karontipi kārāpentipi, uracchadaṁ karontipi kārāpentipi.

Te kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harantipi harāpentipi, ubhatovaṇṭikamālaṁ harantipi harāpentipi, mañjarikaṁ harantipi harāpentipi, vidhūtikaṁ harantipi harāpentipi, vaṭaṁsakaṁ harantipi harāpentipi, āveḷaṁ harantipi harāpentipi, uracchadaṁ harantipi harāpentipi.

Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi;

naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti …pe…

(cakkaṁ kātabbaṁ).

Lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti;

aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti;

hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti;

hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi;

usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti;

raṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vadanti—

“idha, bhagini, naccassū”ti;

nalāṭikampi denti;

vividhampi anācāraṁ ācaranti.

Yepi te, bhante, manussā pubbe saddhā ahesuṁ pasannā tepi etarahi assaddhā appasannā.

Yānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni.

Riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū.

Sādhu, bhante, bhagavā kīṭāgiriṁ bhikkhū pahiṇeyya, yathāyaṁ kīṭāgirismiṁ āvāso saṇṭhaheyyā’”ti.

“Evamāvuso”ti kho so bhikkhu tassa upāsakassa paṭissuṇitvā uṭṭhāyāsanā yena sāvatthi tena pakkāmi.

Anupubbena yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.

Atha kho bhagavā taṁ bhikkhuṁ etadavoca—

“kacci, bhikkhu, khamanīyaṁ, kacci yāpanīyaṁ,

kaccisi appakilamathena addhānaṁ āgato,

kuto ca tvaṁ bhikkhu āgacchasī”ti?

“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā;

appakilamathena ca ahaṁ, bhante, addhānaṁ āgato.

Idhāhaṁ, bhante, kāsīsu vassaṁvuṭṭho sāvatthiṁ āgacchanto bhagavantaṁ dassanāya yena kīṭāgiri tadavasariṁ.

Atha khvāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kīṭāgiriṁ piṇḍāya pāvisiṁ.

Addasā kho maṁ, bhante, aññataro upāsako kīṭāgirismiṁ piṇḍāya carantaṁ;

disvāna yenāhaṁ tenupasaṅkami, upasaṅkamitvā maṁ abhivādetvā etadavoca—

‘api, bhante, piṇḍo labbhatī’ti.

‘Na kho, āvuso, piṇḍo labbhatī’ti.

‘Ehi, bhante, gharaṁ gamissāmā’ti.

Atha kho, bhante, so upāsako maṁ gharaṁ netvā bhojetvā etadavoca—

‘kahaṁ, bhante, ayyo gamissatī’ti?

‘Sāvatthiṁ kho ahaṁ, āvuso, gamissāmi bhagavantaṁ dassanāyā’ti.

‘Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi—

“duṭṭho, bhante, kīṭāgirismiṁ āvāso.