上座部律藏犍度（巴利原文）

So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

So bhikkhūnaṁ ārocesi—

“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Kathaṁ nu kho mayā paṭipajjitabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.

Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….

Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe…

deti …pe….

Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.

1.17. Tikāpattimānatta

So parivutthaparivāso bhikkhūnaṁ ārocesi—

“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

sohaṁ parivutthaparivāso.

Kathaṁ nu kho mayā paṭipajjitabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.

Evañca pana, bhikkhave, dātabbaṁ—

Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…

evamassa vacanīyo—

‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

sohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.

Dutiyampi yācitabbaṁ.

Tatiyampi yācitabbaṁ.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

so parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.

Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ dadeyya.

Esā ñatti.

Suṇātu me, bhante, saṅgho.

Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

so parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.

Saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ deti.

Yassāyasmato khamati udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattassa dānaṁ, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṁ vadāmi …pe…

tatiyampi etamatthaṁ vadāmi …pe….

Dinnaṁ saṅghena udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.

1.18. Mānattacārikamūlāyapaṭikassanādi

So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

So bhikkhūnaṁ ārocesi—

“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Kathaṁ nu kho mayā paṭipajjitabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.

Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….

Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….

Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…

deti …pe….

Dinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.

1.19. Abbhānārahamūlāyapaṭikassanādi

So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

So bhikkhūnaṁ ārocesi—

“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Kathaṁ nu kho mayā paṭipajjitabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.

Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….

Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….

Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…

deti …pe….

Dinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.

1.20. Pakkhappaṭicchannaabbhāna

So ciṇṇamānatto bhikkhūnaṁ ārocesi—

“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…

sohaṁ ciṇṇamānatto.

Kathaṁ nu kho mayā paṭipajjitabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.

Evañca pana, bhikkhave, abbhetabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—

‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.

Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.

Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.

Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.

Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.

Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.

Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.

Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.

Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.

Sohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.

Tassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.

Sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.

Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.

Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.

Sohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.

Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.

Sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.

Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.

Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.

Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.

Sohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.

Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.

Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.

Dutiyampi yācitabbaṁ.

Tatiyampi yācitabbaṁ.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.

So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.

Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.

So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.

So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.

Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.

So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.