相应部第 36 相应

Saṁyutta Nikāya 36.6

1. Sagāthāvagga

Sallasutta

“Assutavā, bhikkhave, puthujjano sukhampi vedanaṁ vedayati, dukkhampi vedanaṁ vedayati, adukkhamasukhampi vedanaṁ vedayati.

Sutavā, bhikkhave, ariyasāvako sukhampi vedanaṁ vedayati, dukkhampi vedanaṁ vedayati, adukkhamasukhampi vedanaṁ vedayati.

Tatra, bhikkhave, ko viseso ko adhippayāso kiṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanenā”ti?

Bhagavaṁmūlakā no, bhante, dhammā …pe…

assutavā, bhikkhave, puthujjano dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṁ kandati sammohaṁ āpajjati.

So dve vedanā vedayati—

kāyikañca, cetasikañca.

Seyyathāpi, bhikkhave, purisaṁ sallena vijjheyya.

Tamenaṁ dutiyena sallena anuvedhaṁ vijjheyya.

Evañhi so, bhikkhave, puriso dvisallena vedanaṁ vedayati.

Evameva kho, bhikkhave, assutavā puthujjano dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṁ kandati sammohaṁ āpajjati.

So dve vedanā vedayati—

kāyikañca, cetasikañca.

Tassāyeva kho pana dukkhāya vedanāya phuṭṭho samāno paṭighavā hoti.

Tamenaṁ dukkhāya vedanāya paṭighavantaṁ, yo dukkhāya vedanāya paṭighānusayo, so anuseti.

So dukkhāya vedanāya phuṭṭho samāno kāmasukhaṁ abhinandati.

Taṁ kissa hetu?

Na hi so, bhikkhave, pajānāti assutavā puthujjano aññatra kāmasukhā dukkhāya vedanāya nissaraṇaṁ,

tassa kāmasukhañca abhinandato, yo sukhāya vedanāya rāgānusayo, so anuseti.

So tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

Tassa tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so anuseti.

So sukhañce vedanaṁ vedayati, saññutto naṁ vedayati.

Dukkhañce vedanaṁ vedayati, saññutto naṁ vedayati.

Adukkhamasukhañce vedanaṁ vedayati, saññutto naṁ vedayati.

Ayaṁ vuccati, bhikkhave, ‘assutavā puthujjano saññutto jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, saññutto dukkhasmā’ti vadāmi.

Sutavā ca kho, bhikkhave, ariyasāvako dukkhāya vedanāya phuṭṭho samāno na socati, na kilamati, na paridevati, na urattāḷiṁ kandati, na sammohaṁ āpajjati.

So ekaṁ vedanaṁ vedayati—

kāyikaṁ, na cetasikaṁ.

Seyyathāpi, bhikkhave, purisaṁ sallena vijjheyya.

Tamenaṁ dutiyena sallena anuvedhaṁ na vijjheyya.

Evañhi so, bhikkhave, puriso ekasallena vedanaṁ vedayati.

Evameva kho, bhikkhave, sutavā ariyasāvako dukkhāya vedanāya phuṭṭho samāno na socati, na kilamati, na paridevati, na urattāḷiṁ kandati, na sammohaṁ āpajjati.

So ekaṁ vedanaṁ vedayati—

kāyikaṁ, na cetasikaṁ.

Tassāyeva kho pana dukkhāya vedanāya phuṭṭho samāno paṭighavā na hoti.

Tamenaṁ dukkhāya vedanāya appaṭighavantaṁ, yo dukkhāya vedanāya paṭighānusayo, so nānuseti.

So dukkhāya vedanāya phuṭṭho samāno kāmasukhaṁ nābhinandati.

Taṁ kissa hetu?

Pajānāti hi so, bhikkhave, sutavā ariyasāvako aññatra kāmasukhā dukkhāya vedanāya nissaraṇaṁ.

Tassa kāmasukhaṁ nābhinandato yo sukhāya vedanāya rāgānusayo, so nānuseti.

So tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavaṁ ca nissaraṇañca yathābhūtaṁ pajānāti.

Tassa tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so nānuseti.

So sukhañce vedanaṁ vedayati, visaññutto naṁ vedayati.

Dukkhañce vedanaṁ vedayati, visaññutto naṁ vedayati.

Adukkhamasukhañce vedanaṁ vedayati, visaññutto naṁ vedayati.

Ayaṁ vuccati, bhikkhave, ‘sutavā ariyasāvako visaññutto jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, visaññutto dukkhasmā’ti vadāmi.

Ayaṁ kho, bhikkhave, viseso, ayaṁ adhippayāso, idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanenāti.

Na vedanaṁ vedayati sapañño,

Sukhampi dukkhampi bahussutopi;

Ayañca dhīrassa puthujjanena,

Mahā viseso kusalassa hoti.

Saṅkhātadhammassa bahussutassa,

Vipassato lokamimaṁ parañca;

Iṭṭhassa dhammā na mathenti cittaṁ,

Aniṭṭhato no paṭighātameti.

Tassānurodhā athavā virodhā,

Vidhūpitā atthagatā na santi;

Padañca ñatvā virajaṁ asokaṁ,

Sammā pajānāti bhavassa pāragū”ti.

Chaṭṭhaṁ.