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No.109[No.99(379),No.110]
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佛說轉法輪經
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後漢安息三藏安世高譯
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聞如是:一時,佛在波羅㮈國鹿野樹下坐,時
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有千比丘諸天神,皆大會側塞空中,於是有
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自然法輪,飛來當佛前轉。佛以手撫輪曰:
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「止!往者吾從無數劫來,為名色轉受苦無
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量,今者癡愛之意已止,漏結之情已解,諸
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根已定生死已斷,不復轉於五道也。」輪即
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止。於是,佛告諸比丘:「世間有二事墮邊行,
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行道弟子捨家者,終身不當與從事。何等二?
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一為念在貪欲無清淨志,二為猗著身愛
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不能精進。是故退邊行,不得值佛道德具
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人。若此比丘不念貪欲著身愛行,可得受中,
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如來最正覺得眼得慧,從兩邊度自致泥洹。
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何謂受中?謂受八直之道,一曰正見,二曰
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正思,三曰正言,四曰正行,五曰正命,六曰
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正治,七曰正志,八曰正定。若諸比丘本末
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聞道,當已知甚苦為真諦,已一心受眼受禪
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思受慧見,覺所念令意解,當知甚苦習盡為
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真諦,已受眼觀禪思慧見,覺所念令意解,如
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是盡真諦。何謂為苦?謂生老苦、病苦,憂、悲、惱
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苦,怨憎會苦,所愛別苦,求不得苦,要從五陰
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受盛為苦。何謂苦習?謂從愛故而令復有樂
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性,不離在在貪憙,欲愛、色愛、不色之愛,是
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習為苦。何謂苦盡?謂覺從愛復有所樂,婬
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念不受,不念無餘無婬,捨之無復禪,如是
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為習盡。何謂苦習盡欲受道?謂受行八直
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