上座部大分别（巴利原文）

Itonidānañca kho, moghapurisa, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Tattha nāma tvaṁ, moghapurisa, yaṁ tvaṁ asaddhammaṁ gāmadhammaṁ vasaladhammaṁ duṭṭhullaṁ odakantikaṁ rahassaṁ dvayaṁdvayasamāpattiṁ samāpajjissasi,

bahūnaṁ kho tvaṁ, moghapurisa, akusalānaṁ dhammānaṁ ādikattā pubbaṅgamo.

Netaṁ, moghapurisa, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya;

atha khvetaṁ, moghapurisa, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti.

Atha kho bhagavā āyasmantaṁ sudinnaṁ anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṁ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṁ bhāsitvā

bhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi—

“tena hi, bhikkhave, bhikkhūnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca—

saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.

Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Yo pana bhikkhu methunaṁ dhammaṁ paṭiseveyya, pārājiko hoti asaṁvāso”ti.

Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

Sudinnabhāṇavāro niṭṭhito.

2. Makkaṭīvatthu

Tena kho pana samayena aññataro bhikkhu vesāliyaṁ mahāvane makkaṭiṁ āmisena upalāpetvā tassā methunaṁ dhammaṁ paṭisevati.

Atha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaraṁ ādāya vesāliṁ piṇḍāya pāvisi.

Tena kho pana samayena sambahulā bhikkhū senāsanacārikaṁ āhiṇḍantā yena tassa bhikkhuno vihāro tenupasaṅkamiṁsu.

Addasa kho sā makkaṭī te bhikkhū dūratova āgacchante.

Disvāna yena te bhikkhū tenupasaṅkami; upasaṅkamitvā tesaṁ bhikkhūnaṁ purato kaṭimpi cālesi cheppampi cālesi, kaṭimpi oḍḍi, nimittampi akāsi.

Atha kho tesaṁ bhikkhūnaṁ etadahosi—“nissaṁsayaṁ kho so bhikkhu imissā makkaṭiyā methunaṁ dhammaṁ paṭisevatī”ti. Ekamantaṁ nilīyiṁsu.

Atha kho so bhikkhu vesāliyaṁ piṇḍāya caritvā piṇḍapātaṁ ādāya paṭikkami.

Atha kho sā makkaṭī yena so bhikkhu tenupasaṅkami.

Atha kho so bhikkhu taṁ piṇḍapātaṁ ekadesaṁ bhuñjitvā ekadesaṁ tassā makkaṭiyā adāsi.

Atha kho sā makkaṭī taṁ piṇḍapātaṁ bhuñjitvā tassa bhikkhuno kaṭiṁ oḍḍi. Atha kho so bhikkhu tassā makkaṭiyā methunaṁ dhammaṁ paṭisevati.

Atha kho te bhikkhū taṁ bhikkhuṁ etadavocuṁ—“nanu, āvuso, bhagavatā sikkhāpadaṁ paññattaṁ;

kissa tvaṁ, āvuso, makkaṭiyā methunaṁ dhammaṁ paṭisevasī”ti?

“Saccaṁ, āvuso, bhagavatā sikkhāpadaṁ paññattaṁ; tañca kho manussitthiyā, no tiracchānagatāyā”ti.

“Nanu, āvuso, tatheva taṁ hoti.

Ananucchavikaṁ, āvuso, ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.

Kathañhi nāma tvaṁ, āvuso, evaṁ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.

Nanu, āvuso, bhagavatā anekapariyāyena virāgāya dhammo desito, no sarāgāya …pe…

kāmapariḷāhānaṁ vūpasamo akkhāto.

Netaṁ, āvuso, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya.

Atha khvetaṁ, āvuso, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti.

Atha kho te bhikkhū taṁ bhikkhuṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.

Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā taṁ bhikkhuṁ paṭipucchi—

“saccaṁ kira tvaṁ, bhikkhu, makkaṭiyā methunaṁ dhammaṁ paṭisevī”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā—

“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.

Kathañhi nāma tvaṁ, moghapurisa, evaṁ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.

Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito, no sarāgāya …pe…

kāmapariḷāhānaṁ vūpasamo akkhāto.

Varaṁ te, moghapurisa, āsivisassa ghoravisassa mukhe aṅgajātaṁ pakkhittaṁ, na tveva makkaṭiyā aṅgajāte aṅgajātaṁ pakkhittaṁ.

Varaṁ te, moghapurisa, kaṇhasappassa mukhe aṅgajātaṁ pakkhittaṁ, na tveva makkaṭiyā aṅgajāte aṅgajātaṁ pakkhittaṁ.

Varaṁ te, moghapurisa, aṅgārakāsuyā ādittāya sampajjalitāya sajotibhūtāya aṅgajātaṁ pakkhittaṁ, na tveva makkaṭiyā aṅgajāte aṅgajātaṁ pakkhittaṁ.

Taṁ kissa hetu?

Tatonidānañhi, moghapurisa, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ;

na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Itonidānañca kho, moghapurisa, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

Tattha nāma tvaṁ, moghapurisa, yaṁ tvaṁ asaddhammaṁ gāmadhammaṁ vasaladhammaṁ duṭṭhullaṁ odakantikaṁ rahassaṁ dvayaṁdvayasamāpattiṁ samāpajjissasi.

Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Yo pana bhikkhu methunaṁ dhammaṁ paṭiseveyya antamaso tiracchānagatāyapi, pārājiko hoti asaṁvāso”ti.

Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

Makkaṭīvatthu niṭṭhitaṁ.

3. Santhatabhāṇavāra

Tena kho pana samayena sambahulā vesālikā vajjiputtakā bhikkhū yāvadatthaṁ bhuñjiṁsu, yāvadatthaṁ supiṁsu, yāvadatthaṁ nhāyiṁsu.

Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā ayoniso manasi karitvā sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭiseviṁsu.

Te aparena samayena ñātibyasanenapi phuṭṭhā bhogabyasanenapi phuṭṭhā rogabyasanenapi phuṭṭhā āyasmantaṁ ānandaṁ upasaṅkamitvā evaṁ vadanti—

“na mayaṁ, bhante ānanda, buddhagarahino na dhammagarahino na saṅghagarahino;

attagarahino mayaṁ, bhante ānanda, anaññagarahino.

Mayamevamhā alakkhikā mayaṁ appapuññā,

ye mayaṁ evaṁ svākkhāte dhammavinaye pabbajitvā nāsakkhimhā yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.

Idāni cepi mayaṁ, bhante ānanda, labheyyāma bhagavato santike pabbajjaṁ labheyyāma upasampadaṁ, idānipi mayaṁ vipassakā kusalānaṁ dhammānaṁ pubbarattāpararattaṁ bodhipakkhikānaṁ dhammānaṁ bhāvanānuyogamanuyuttā vihareyyāma.

Sādhu, bhante ānanda, bhagavato etamatthaṁ ārocehī”ti.

“Evamāvuso”ti kho āyasmā ānando vesālikānaṁ vajjiputtakānaṁ paṭissuṇitvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato etamatthaṁ ārocesi.

“Aṭṭhānametaṁ, ānanda, anavakāso yaṁ tathāgato vajjīnaṁ vā vajjiputtakānaṁ vā kāraṇā sāvakānaṁ pārājikaṁ sikkhāpadaṁ paññattaṁ samūhaneyyā”ti.

Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

“yo, bhikkhave, sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭisevati so āgato na upasampādetabbo.

Yo ca kho, bhikkhave, sikkhaṁ paccakkhāya dubbalyaṁ āvikatvā methunaṁ dhammaṁ paṭisevati so āgato upasampādetabbo.

Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Yo pana bhikkhu bhikkhūnaṁ sikkhāsājīvasamāpanno sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭiseveyya, antamaso tiracchānagatāyapi, pārājiko hoti asaṁvāso”ti.

Yo panāti

yo yādiso yathāyutto yathājacco yathānāmo yathāgotto yathāsīlo yathāvihārī yathāgocaro thero vā navo vā majjhimo vā. Eso vuccati “yo panā”ti.

Bhikkhūti

bhikkhakoti bhikkhu,

bhikkhācariyaṁ ajjhupagatoti bhikkhu,

bhinnapaṭadharoti bhikkhu,

samaññāya bhikkhu,

paṭiññāya bhikkhu,

ehi bhikkhūti bhikkhu,

tīhi saraṇagamanehi upasampannoti bhikkhu,

bhadro bhikkhu,

sāro bhikkhu,

sekho bhikkhu,

asekho bhikkhu,

samaggena saṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannoti bhikkhu.

Tatra yvāyaṁ bhikkhu samaggena saṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampanno, ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

Sikkhāti

tisso sikkhā—adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā.

Tatra yāyaṁ adhisīlasikkhā, ayaṁ imasmiṁ atthe adhippetā sikkhāti.

Sājīvaṁ nāma

yaṁ bhagavatā paññattaṁ sikkhāpadaṁ, etaṁ sājīvaṁ nāma.

Tasmiṁ sikkhati, tena vuccati sājīvasamāpannoti.

Sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvāti

atthi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā;

atthi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.

Kathañca, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.

Idha, bhikkhave, bhikkhu ukkaṇṭhito anabhirato sāmaññā cavitukāmo

bhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno

gihibhāvaṁ patthayamāno

upāsakabhāvaṁ patthayamāno

ārāmikabhāvaṁ patthayamāno

sāmaṇerabhāvaṁ patthayamāno

titthiyabhāvaṁ patthayamāno

titthiyasāvakabhāvaṁ patthayamāno

assamaṇabhāvaṁ patthayamāno

asakyaputtiyabhāvaṁ patthayamāno—

“yannūnāhaṁ buddhaṁ paccakkheyyan”ti vadati viññāpeti.

Evampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.

Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo

bhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno

gihibhāvaṁ patthayamāno …pe…

asakyaputtiyabhāvaṁ patthayamāno—

“yannūnāhaṁ dhammaṁ paccakkheyyan”ti vadati viññāpeti …pe…

“yannūnāhaṁ saṅghaṁ …

yannūnāhaṁ sikkhaṁ …

yannūnāhaṁ vinayaṁ …

yannūnāhaṁ pātimokkhaṁ …