上座部大分别（巴利原文）

Theravāda Vinaya

Mahāvibhaṅga

Saṅghādisesakaṇḍa

1. Sukkavissaṭṭhisikkhāpada

Ime kho panāyasmanto terasa saṅghādisesā dhammā uddesaṁ āgacchanti.

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Tena kho pana samayena āyasmā seyyasako anabhirato brahmacariyaṁ carati.

So tena kiso hoti lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.

Addasa kho āyasmā udāyī āyasmantaṁ seyyasakaṁ kisaṁ lūkhaṁ dubbaṇṇaṁ uppaṇḍuppaṇḍukajātaṁ dhamanisanthatagattaṁ. Disvāna āyasmantaṁ seyyasakaṁ etadavoca—

“kissa tvaṁ, āvuso seyyasaka, kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto?

Kacci no tvaṁ, āvuso seyyasaka, anabhirato brahmacariyaṁ carasī”ti?

“Evamāvuso”ti.

“Tena hi tvaṁ, āvuso seyyasaka, yāvadatthaṁ bhuñja yāvadatthaṁ supa yāvadatthaṁ nhāya.

Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā yadā te anabhirati uppajjati rāgo cittaṁ anuddhaṁseti tadā hatthena upakkamitvā asuciṁ mocehī”ti.

“Kiṁ nu kho, āvuso, kappati evarūpaṁ kātun”ti?

“Āma, āvuso. Ahampi evaṁ karomī”ti.

Atha kho āyasmā seyyasako yāvadatthaṁ bhuñji yāvadatthaṁ supi yāvadatthaṁ nhāyi.

Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā yadā anabhirati uppajjati rāgo cittaṁ anuddhaṁseti tadā hatthena upakkamitvā asuciṁ mocesi.

Atha kho āyasmā seyyasako aparena samayena vaṇṇavā ahosi pīṇindriyo pasannamukhavaṇṇo vippasannachavivaṇṇo.

Atha kho āyasmato seyyasakassa sahāyakā bhikkhū āyasmantaṁ seyyasakaṁ etadavocuṁ—

“pubbe kho tvaṁ, āvuso seyyasaka, kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.

So dāni tvaṁ etarahi vaṇṇavā pīṇindriyo pasannamukhavaṇṇo vippasannachavivaṇṇo.

Kiṁ nu kho tvaṁ, āvuso seyyasaka, bhesajjaṁ karosī”ti?

“Na kho ahaṁ, āvuso, bhesajjaṁ karomi.

Api cāhaṁ yāvadatthaṁ bhuñjāmi yāvadatthaṁ supāmi yāvadatthaṁ nhāyāmi.

Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā yadā me anabhirati uppajjati rāgo cittaṁ anuddhaṁseti tadā hatthena upakkamitvā asuciṁ mocemī”ti.

“Kiṁ pana tvaṁ, āvuso seyyasaka, yeneva hatthena saddhādeyyaṁ bhuñjasi teneva hatthena upakkamitvā asuciṁ mocesī”ti?

“Evamāvuso”ti.

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

“kathañhi nāma āyasmā seyyasako hatthena upakkamitvā asuciṁ mocessatī”ti.

Atha kho te bhikkhū āyasmantaṁ seyyasakaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.

Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ seyyasakaṁ paṭipucchi—

“saccaṁ kira tvaṁ, seyyasaka, hatthena upakkamitvā asuciṁ mocesī”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā—

“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.

Kathañhi nāma tvaṁ, moghapurisa, hatthena upakkamitvā asuciṁ mocessasi.

Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya,

visaññogāya dhammo desito no saññogāya,

anupādānāya dhammo desito no saupādānāya.

Tattha nāma tvaṁ, moghapurisa, mayā virāgāya dhamme desite sarāgāya cetessasi, visaññogāya dhamme desite saññogāya cetessasi, anupādānāya dhamme desite saupādānāya cetessasi.

Nanu mayā, moghapurisa, anekapariyāyena rāgavirāgāya dhammo desito, madanimmadanāya pipāsavinayāya ālayasamugghātāya vaṭṭupacchedāya taṇhākkhayāya virāgāya nirodhāya nibbānāya dhammo desito?

Nanu mayā, moghapurisa, anekapariyāyena kāmānaṁ pahānaṁ akkhātaṁ, kāmasaññānaṁ pariññā akkhātā, kāmapipāsānaṁ paṭivinayo akkhāto, kāmavitakkānaṁ samugghāto akkhāto, kāmapariḷāhānaṁ vūpasamo akkhāto?

Netaṁ, moghapurisa, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya.

Atha khvetaṁ, moghapurisa, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti.

Atha kho bhagavā āyasmantaṁ seyyasakaṁ anekapariyāyena vigarahitvā dubbharatāya …pe…

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Sañcetanikā sukkavissaṭṭhi saṅghādiseso”ti.

Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

Tena kho pana samayena bhikkhū paṇītabhojanāni bhuñjitvā muṭṭhassatī asampajānā niddaṁ okkamanti.

Tesaṁ muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci muccati.

Tesaṁ kukkuccaṁ ahosi—

“bhagavatā sikkhāpadaṁ paññattaṁ—

‘sañcetanikā sukkavissaṭṭhi saṅghādiseso’ti.

Amhākañca supinantena asuci muccati.

Atthi cettha cetanā labbhati.

Kacci nu kho mayaṁ saṅghādisesaṁ āpattiṁ āpannā”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Atthesā, bhikkhave, cetanā;

sā ca kho abbohārikāti.

Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Sañcetanikā sukkavissaṭṭhi aññatra supinantā saṅghādiseso”ti.

Sañcetanikāti

jānanto sañjānanto cecca abhivitaritvā vītikkamo.

Sukkanti

dasa sukkāni—

nīlaṁ pītakaṁ lohitakaṁ odātaṁ takkavaṇṇaṁ dakavaṇṇaṁ telavaṇṇaṁ khīravaṇṇaṁ dadhivaṇṇaṁ sappivaṇṇaṁ.

Vissaṭṭhīti

ṭhānato cāvanā vuccati vissaṭṭhīti.

Aññatra supinantāti

ṭhapetvā supinantaṁ.

Saṅghādisesoti

saṅghova tassā āpattiyā parivāsaṁ deti, mūlāya paṭikassati, mānattaṁ deti, abbheti; na sambahulā, na ekapuggalo. Tena vuccati—“saṅghādiseso”ti.

Tasseva āpattinikāyassa nāmakammaṁ adhivacanaṁ. Tenapi vuccati—“saṅghādiseso”ti.

Ajjhattarūpe moceti,

bahiddhārūpe moceti,

ajjhattabahiddhārūpe moceti,

ākāse kaṭiṁ kampento moceti;

rāgūpatthambhe moceti,

vaccūpatthambhe moceti,

passāvūpatthambhe moceti,

vātūpatthambhe moceti,

uccāliṅgapāṇakadaṭṭhūpatthambhe moceti;

ārogyatthāya moceti,

sukhatthāya moceti,

bhesajjatthāya moceti,

dānatthāya moceti,

puññatthāya moceti,

yaññatthāya moceti,

saggatthāya moceti,

bījatthāya moceti,

vīmaṁsatthāya moceti,

davatthāya moceti;

nīlaṁ moceti,

pītakaṁ moceti,

lohitakaṁ moceti,

odātaṁ moceti,

takkavaṇṇaṁ moceti,

dakavaṇṇaṁ moceti,

telavaṇṇaṁ moceti,

khīravaṇṇaṁ moceti,

dadhivaṇṇaṁ moceti,

sappivaṇṇaṁ moceti.

Ajjhattarūpeti

ajjhattaṁ upādinne rūpe.

Bahiddhārūpeti

bahiddhā upādinne vā anupādinne vā.

Ajjhattabahiddhārūpeti

tadubhaye.

Ākāse kaṭiṁ kampentoti

ākāse vāyamantassa aṅgajātaṁ kammaniyaṁ hoti.

Rāgūpatthambheti

rāgena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti.

Vaccūpatthambheti

vaccena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti.

Passāvūpatthambheti

passāvena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti.

Vātūpatthambheti

vātena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti.

Uccāliṅgapāṇakadaṭṭhūpatthambheti