上座部律藏犍度（巴利原文）

Yadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.

Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;

evameva tesaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—

“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.

Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—

“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.

“Etha bhikkhavo”ti bhagavā avoca—

“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.

Sāva tesaṁ āyasmantānaṁ upasampadā ahosi.

Bhaddavaggiyasahāyakānaṁ vatthu niṭṭhitaṁ.

Dutiyabhāṇavāro.

12. Uruvelapāṭihāriyakathā

Atha kho bhagavā anupubbena cārikaṁ caramāno yena uruvelā tadavasari.

Tena kho pana samayena uruvelāyaṁ tayo jaṭilā paṭivasanti—

uruvelakassapo, nadīkassapo, gayākassapoti.

Tesu uruvelakassapo jaṭilo pañcannaṁ jaṭilasatānaṁ nāyako hoti, vināyako aggo pamukho pāmokkho.

Nadīkassapo jaṭilo tiṇṇaṁ jaṭilasatānaṁ nāyako hoti, vināyako aggo pamukho pāmokkho.

Gayākassapo jaṭilo dvinnaṁ jaṭilasatānaṁ nāyako hoti, vināyako aggo pamukho pāmokkho.

Atha kho bhagavā yena uruvelakassapassa jaṭilassa assamo tenupasaṅkami, upasaṅkamitvā uruvelakassapaṁ jaṭilaṁ etadavoca—

“sace te, kassapa, agaru, vaseyyāma ekarattaṁ agyāgāre”ti?

“Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṁ mā viheṭhesī”ti.

Dutiyampi kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—

“sace te, kassapa, agaru, vaseyyāma ekarattaṁ agyāgāre”ti?

“Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṁ mā viheṭhesī”ti.

Tatiyampi kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—

“sace te, kassapa, agaru, vaseyyāma ekarattaṁ agyāgāre”ti?

“Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṁ mā viheṭhesī”ti.

“Appeva maṁ na viheṭheyya, iṅgha tvaṁ, kassapa, anujānāhi agyāgāran”ti.

“Vihara, mahāsamaṇa, yathāsukhan”ti.

Atha kho bhagavā agyāgāraṁ pavisitvā tiṇasanthārakaṁ paññapetvā nisīdi pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.

Addasā kho so nāgo bhagavantaṁ paviṭṭhaṁ, disvāna dummano padhūpāyi.

Atha kho bhagavato etadahosi—

“yannūnāhaṁ imassa nāgassa anupahacca chaviñca cammañca maṁsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca tejasā tejaṁ pariyādiyeyyan”ti.

Atha kho bhagavā tathārūpaṁ iddhābhisaṅkhāraṁ abhisaṅkharitvā padhūpāyi.

Atha kho so nāgo makkhaṁ asahamāno pajjali.

Bhagavāpi tejodhātuṁ samāpajjitvā pajjali.

Ubhinnaṁ sajotibhūtānaṁ agyāgāraṁ ādittaṁ viya hoti sampajjalitaṁ sajotibhūtaṁ.

Atha kho te jaṭilā agyāgāraṁ parivāretvā evamāhaṁsu—

“abhirūpo vata bho mahāsamaṇo nāgena viheṭhiyatī”ti.

Atha kho bhagavā tassā rattiyā accayena tassa nāgassa anupahacca chaviñca cammañca maṁsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca tejasā tejaṁ pariyādiyitvā patte pakkhipitvā uruvelakassapassa jaṭilassa dassesi—

“ayaṁ te, kassapa, nāgo pariyādinno assa tejasā tejo”ti.

Atha kho uruvelakassapassa jaṭilassa etadahosi—

“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma caṇḍassa nāgarājassa iddhimato āsivisassa ghoravisassa tejasā tejaṁ pariyādiyissati, na tveva ca kho arahā yathā ahan”ti.

Nerañjarāyaṁ bhagavā,

Uruvelakassapaṁ jaṭilaṁ avoca;

“Sace te kassapa agaru,

Viharemu ajjaṇho aggisālamhī”ti.

“Na kho me mahāsamaṇa garu,

Phāsukāmova taṁ nivāremi;

Caṇḍettha nāgarājā,

Iddhimā āsiviso ghoraviso;

So taṁ mā viheṭhesī”ti.

“Appeva maṁ na viheṭheyya,

Iṅgha tvaṁ kassapa anujānāhi agyāgāran”ti;

Dinnanti naṁ viditvā,

Abhīto pāvisi bhayamatīto.

Disvā isiṁ paviṭṭhaṁ,

Ahināgo dummano padhūpāyi;

Sumanamanaso adhimano,

Manussanāgopi tattha padhūpāyi.

Makkhañca asahamāno,

Ahināgo pāvakova pajjali;

Tejodhātusukusalo,

Manussanāgopi tattha pajjali.

Ubhinnaṁ sajotibhūtānaṁ,

Agyāgāraṁ ādittaṁ hoti sampajjalitaṁ sajotibhūtaṁ;

Udicchare jaṭilā,

“Abhirūpo vata bho mahāsamaṇo;

Nāgena viheṭhiyatī”ti bhaṇanti.

Atha tassā rattiyā accayena,

Hatā nāgassa acciyo honti;

Iddhimato pana ṭhitā,

Anekavaṇṇā acciyo honti.

Nīlā atha lohitikā,

Mañjiṭṭhā pītakā phalikavaṇṇāyo;

Aṅgīrasassa kāye,

Anekavaṇṇā acciyo honti.

Pattamhi odahitvā,

Ahināgaṁ brāhmaṇassa dassesi;

“Ayaṁ te kassapa nāgo,

Pariyādinno assa tejasā tejo”ti.

Atha kho uruvelakassapo jaṭilo bhagavato iminā iddhipāṭihāriyena abhippasanno bhagavantaṁ etadavoca—

“idheva, mahāsamaṇa, vihara, ahaṁ te dhuvabhattenā”ti.

Paṭhamaṁ pāṭihāriyaṁ.

Atha kho bhagavā uruvelakassapassa jaṭilassa assamassa avidūre aññatarasmiṁ vanasaṇḍe vihāsi.

Atha kho cattāro mahārājāno abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā catuddisā aṭṭhaṁsu seyyathāpi mahantā aggikkhandhā.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—

“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.

Ke nu kho te, mahāsamaṇa, abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena tvaṁ tenupasaṅkamiṁsu, upasaṅkamitvā taṁ abhivādetvā catuddisā aṭṭhaṁsu seyyathāpi mahantā aggikkhandhā”ti.

“Ete kho, kassapa, cattāro mahārājāno yenāhaṁ tenupasaṅkamiṁsu dhammassavanāyā”ti.

Atha kho uruvelakassapassa jaṭilassa etadahosi—

“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma cattāropi mahārājāno upasaṅkamissanti dhammassavanāya, na tveva ca kho arahā yathā ahan”ti.

Atha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.

Dutiyaṁ pāṭihāriyaṁ.

Atha kho sakko devānamindo abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro ca.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—

“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.

Ko nu kho so, mahāsamaṇa, abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena tvaṁ tenupasaṅkami, upasaṅkamitvā taṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro cā”ti?

“Eso kho, kassapa, sakko devānamindo yenāhaṁ tenupasaṅkami dhammassavanāyā”ti.

Atha kho uruvelakassapassa jaṭilassa etadahosi—

“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma sakkopi devānamindo upasaṅkamissati dhammassavanāya, na tveva ca kho arahā yathā ahan”ti.

Atha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.

Tatiyaṁ pāṭihāriyaṁ.

Atha kho brahmā sahampati abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro ca.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—

“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.

Ko nu kho so, mahāsamaṇa, abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena tvaṁ tenupasaṅkami, upasaṅkamitvā taṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro cā”ti?

“Eso kho, kassapa, brahmā sahampati yenāhaṁ tenupasaṅkami dhammassavanāyā”ti.

Atha kho uruvelakassapassa jaṭilassa etadahosi—

“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma brahmāpi sahampati upasaṅkamissati dhammassavanāya, na tveva ca kho arahā yathā ahan”ti.

Atha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.

Catutthaṁ pāṭihāriyaṁ.

Tena kho pana samayena uruvelakassapassa jaṭilassa mahāyañño paccupaṭṭhito hoti, kevalakappā ca aṅgamagadhā pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya abhikkamitukāmā honti.

Atha kho uruvelakassapassa jaṭilassa etadahosi—

“etarahi kho me mahāyañño paccupaṭṭhito, kevalakappā ca aṅgamagadhā pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya abhikkamissanti.

Sace mahāsamaṇo mahājanakāye iddhipāṭihāriyaṁ karissati, mahāsamaṇassa lābhasakkāro abhivaḍḍhissati, mama lābhasakkāro parihāyissati.

Aho nūna mahāsamaṇo svātanāya nāgaccheyyā”ti.

Atha kho bhagavā uruvelakassapassa jaṭilassa cetasā cetoparivitakkamaññāya uttarakuruṁ gantvā tato piṇḍapātaṁ āharitvā anotattadahe paribhuñjitvā tattheva divāvihāraṁ akāsi.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—

“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.