上座部律藏犍度（巴利原文）

Bhagavato etamatthaṁ ārocesuṁ …pe…

“na, bhikkhave, cātumāsaṁ nisīdanena vippavasitabbaṁ.

Yo vippavaseyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena chabbaggiyā bhikkhū pupphābhikiṇṇesu sayanesu sayanti.

Manussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti—

“seyyathāpi gihī kāmabhogino”ti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, pupphābhikiṇṇesu sayanesu sayitabbaṁ.

Yo sayeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena manussā gandhampi mālampi ādāya ārāmaṁ āgacchanti.

Bhikkhū kukkuccāyantā na paṭiggaṇhanti.

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, gandhaṁ gahetvā kavāṭe pañcaṅgulikaṁ dātuṁ, pupphaṁ gahetvā vihāre ekamantaṁ nikkhipitun”ti.

Tena kho pana samayena saṅghassa namatakaṁ uppannaṁ hoti.

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, namatakan”ti.

Atha kho bhikkhūnaṁ etadahosi—

“namatakaṁ adhiṭṭhātabbaṁ nu kho udāhu vikappetabban”ti …pe…

“na, bhikkhave, namatakaṁ adhiṭṭhātabbaṁ, na vikappetabban”ti.

Tena kho pana samayena chabbaggiyā bhikkhū āsittakūpadhāne bhuñjanti.

Manussā ujjhāyanti khiyyanti vipācenti—

“seyyathāpi gihī kāmabhogino”ti.

Bhagavato etamatthaṁ ārocesuṁ …pe…

“na, bhikkhave, āsittakūpadhāne bhuñjitabbaṁ.

Yo bhuñjeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti.

So bhuñjamāno na sakkoti hatthena pattaṁ sandhāretuṁ.

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, maḷorikan”ti.

Tena kho pana samayena chabbaggiyā bhikkhū ekabhājanepi bhuñjanti …pe…

ekathālakepi pivanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti.

Manussā ujjhāyanti khiyyanti vipācenti—

“seyyathāpi gihī kāmabhogino”ti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, ekabhājane bhuñjitabbaṁ …pe…

na ekathālake pātabbaṁ …

na ekamañce tuvaṭṭitabbaṁ …

na ekattharaṇā tuvaṭṭitabbaṁ …

na ekapāvuraṇā tuvaṭṭitabbaṁ …

na ekattharaṇapāvuraṇā tuvaṭṭitabbaṁ.

Yo tuvaṭṭeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena vaḍḍho licchavī mettiyabhūmajakānaṁ bhikkhūnaṁ sahāyo hoti.

Atha kho vaḍḍho licchavī yena mettiyabhūmajakā bhikkhū tenupasaṅkami, upasaṅkamitvā mettiyabhūmajake bhikkhū etadavoca—

“vandāmi, ayyā”ti.

Evaṁ vutte, mettiyabhūmajakā bhikkhū nālapiṁsu.

Dutiyampi kho vaḍḍho licchavī mettiyabhūmajake bhikkhū etadavoca—

“vandāmi, ayyā”ti.

Dutiyampi kho mettiyabhūmajakā bhikkhū nālapiṁsu.

Tatiyampi kho vaḍḍho licchavī mettiyabhūmajake bhikkhū etadavoca—

“vandāmi, ayyā”ti.

Tatiyampi kho mettiyabhūmajakā bhikkhū nālapiṁsu.

“Kyāhaṁ ayyānaṁ aparajjhāmi, kissa maṁ ayyā nālapantī”ti?

“Tathā hi pana tvaṁ, āvuso vaḍḍha, amhe dabbena mallaputtena viheṭhiyamāne ajjhupekkhasī”ti.

“Kyāhaṁ, ayyā, karomī”ti?

“Sace kho tvaṁ, āvuso vaḍḍha, iccheyyāsi, ajjeva bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ nāsāpeyyā”ti.

“Kyāhaṁ, ayyā, karomi, kiṁ mayā sakkā kātun”ti?

“Ehi tvaṁ, āvuso vaḍḍha, yena bhagavā tenupasaṅkama, upasaṅkamitvā bhagavantaṁ evaṁ vadehi—

‘idaṁ, bhante, nacchannaṁ nappatirūpaṁ.

Yāyaṁ, bhante, disā abhayā anītikā anupaddavā sāyaṁ disā sabhayā saītikā saupaddavā;

yato nivātaṁ tato savātaṁ;

udakaṁ maññe ādittaṁ;

ayyena me dabbena mallaputtena pajāpati dūsitā’”ti.

“Evaṁ, ayyā”ti kho vaḍḍho licchavī mettiyabhūmajakānaṁ bhikkhūnaṁ paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

Ekamantaṁ nisinno kho vaḍḍho licchavī bhagavantaṁ etadavoca—

“idaṁ, bhante, nacchannaṁ nappatirūpaṁ.

Yāyaṁ, bhante, disā abhayā anītikā anupaddavā sāyaṁ disā sabhayā saītikā saupaddavā;

yato nivātaṁ tato savātaṁ;

udakaṁ maññe ādittaṁ;

ayyena me dabbena mallaputtena pajāpati dūsitā”ti.

Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ dabbaṁ mallaputtaṁ paṭipucchi—

“sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ vaḍḍho āhā”ti?

“Yathā maṁ, bhante, bhagavā jānātī”ti.

Dutiyampi kho bhagavā …pe…

tatiyampi kho bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—

“sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ vaḍḍho āhā”ti?

“Yathā maṁ, bhante, bhagavā jānātī”ti.

“Na kho, dabba, dabbā evaṁ nibbeṭhenti.

Sace tayā kataṁ, katanti vadehi;

sace akataṁ, akatanti vadehī”ti.

“Yato ahaṁ, bhante, jāto nābhijānāmi supinantenapi methunaṁ dhammaṁ paṭisevitā, pageva jāgaro”ti.

Atha kho bhagavā bhikkhū āmantesi—

“tena hi, bhikkhave, saṅgho vaḍḍhassa licchavissa pattaṁ nikkujjatu, asambhogaṁ saṅghena karotu.

Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa patto nikkujjitabbo—

bhikkhūnaṁ alābhāya parisakkati, bhikkhūnaṁ anatthāya parisakkati, bhikkhūnaṁ avāsāya parisakkati, bhikkhū akkosati paribhāsati, bhikkhū bhikkhūhi bhedeti, buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati.

Anujānāmi, bhikkhave, imehi aṭṭhahaṅgehi samannāgatassa upāsakassa pattaṁ nikkujjituṁ.

Evañca pana, bhikkhave, nikkujjitabbo.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Vaḍḍho licchavī āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁseti.

Yadi saṅghassa pattakallaṁ, saṅgho vaḍḍhassa licchavissa pattaṁ nikkujjeyya, asambhogaṁ saṅghena kareyya.

Esā ñatti.

Suṇātu me, bhante, saṅgho.

Vaḍḍho licchavī āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁseti.

Saṅgho vaḍḍhassa licchavissa pattaṁ nikkujjati, asambhogaṁ saṅghena karoti.

Yassāyasmato khamati vaḍḍhassa licchavissa pattassa nikkujjanā, asambhogaṁ saṅghena karaṇaṁ, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Nikkujjito saṅghena vaḍḍhassa licchavissa patto, asambhogo saṅghena.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.

Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena vaḍḍhassa licchavissa nivesanaṁ tenupasaṅkami, upasaṅkamitvā vaḍḍhaṁ licchaviṁ etadavoca—

“saṅghena te, āvuso vaḍḍha, patto nikkujjito.

Asambhogosi saṅghenā”ti.

Atha kho vaḍḍho licchavī—

saṅghena kira me patto nikkujjito, asambhogomhi kira saṅghenāti—

tattheva mucchito papato.

Atha kho vaḍḍhassa licchavissa mittāmaccā ñātisālohitā vaḍḍhaṁ licchaviṁ etadavocuṁ—

“alaṁ, āvuso vaḍḍha, mā soci, mā paridevi.

Mayaṁ bhagavantaṁ pasādessāma bhikkhusaṅghañcā”ti.

Atha kho vaḍḍho licchavī saputtadāro samittāmacco sañātisālohito allavattho allakeso yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca—

“accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yohaṁ ayyaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsesiṁ.

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.

“Taggha tvaṁ, āvuso vaḍḍha, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yaṁ tvaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsesi.

Yato ca kho tvaṁ, āvuso vaḍḍha, accayaṁ accayato disvā yathādhammaṁ paṭikarosi, taṁ te mayaṁ paṭiggaṇhāma.

Vuḍḍhihesā, āvuso vaḍḍha, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjatī”ti.

Atha kho bhagavā bhikkhū āmantesi—

“tena hi, bhikkhave, saṅgho vaḍḍhassa licchavissa pattaṁ ukkujjatu, sambhogaṁ saṅghena karotu.

Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa patto ukkujjitabbo—

na bhikkhūnaṁ alābhāya parisakkati, na bhikkhūnaṁ anatthāya parisakkati, na bhikkhūnaṁ avāsāya parisakkati, na bhikkhū akkosati paribhāsati, na bhikkhū bhikkhūhi bhedeti, na buddhassa avaṇṇaṁ bhāsati, na dhammassa avaṇṇaṁ bhāsati, na saṅghassa avaṇṇaṁ bhāsati.

Anujānāmi, bhikkhave, imehi aṭṭhahaṅgehi samannāgatassa upāsakassa pattaṁ ukkujjituṁ.

Evañca pana, bhikkhave, ukkujjitabbo.

Tena, bhikkhave, vaḍḍhena licchavinā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—