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受清淨，若般若波羅蜜多清淨，無二、無二分、
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無別、無斷故。「善現！一切智智清淨故耳界清
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淨，耳界清淨故般若波羅蜜多清淨。何以故？
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若一切智智清淨，若耳界清淨，若般若波羅
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蜜多清淨，無二、無二分、無別、無斷故。一切智
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智清淨故聲界、耳識界及耳觸、耳觸為緣所生
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諸受清淨，聲界乃至耳觸為緣所生諸受清
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淨故般若波羅蜜多清淨。何以故？若一切智
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智清淨，若聲界乃至耳觸為緣所生諸受清
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淨，若般若波羅蜜多清淨，無二、無二分、無別、
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無斷故。「善現！一切智智清淨故鼻界清淨，鼻
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界清淨故般若波羅蜜多清淨。何以故？若一
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切智智清淨，若鼻界清淨，若般若波羅蜜多
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清淨，無二、無二分、無別、無斷故。一切智智清
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淨故香界、鼻識界及鼻觸、鼻觸為緣所生諸受
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清淨，香界乃至鼻觸為緣所生諸受清淨故
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般若波羅蜜多清淨。何以故？若一切智智清
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淨，若香界乃至鼻觸為緣所生諸受清淨，若
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般若波羅蜜多清淨，無二、無二分、無別、無斷
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故。「善現！一切智智清淨故舌界清淨，舌界清
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淨故般若波羅蜜多清淨。何以故？若一切智
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智清淨，若舌界清淨，若般若波羅蜜多清淨，
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無二、無二分、無別、無斷故。一切智智清淨故味
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界、舌識界及舌觸、舌觸為緣所生諸受清淨，
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味界乃至舌觸為緣所生諸受清淨故般若波
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羅蜜多清淨。何以故？若一切智智清淨，若味
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界乃至舌觸為緣所生諸受清淨，若般若波
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羅蜜多清淨，無二、無二分、無別、無斷故。「善現！
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一切智智清淨故身界清淨，身界清淨故般
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