上座部大分别（巴利原文）

Theravāda Vinaya

Mahāvibhaṅga

Saṅghādisesakaṇḍa

6. Kuṭikārasikkhāpada

Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

Tena kho pana samayena āḷavakā bhikkhū saññācikāyo kuṭiyo kārāpenti assāmikāyo attuddesikāyo appamāṇikāyo.

Tāyo na niṭṭhānaṁ gacchanti.

Te yācanabahulā viññattibahulā viharanti—

“purisaṁ detha, purisatthakaraṁ detha, goṇaṁ detha, sakaṭaṁ detha, vāsiṁ detha, parasuṁ detha, kuṭhāriṁ detha, kudālaṁ detha, nikhādanaṁ detha, valliṁ detha, veḷuṁ detha, muñjaṁ detha, pabbajaṁ detha, tiṇaṁ detha, mattikaṁ dethā”ti.

Manussā upaddutā yācanāya upaddutā viññattiyā bhikkhū disvā ubbijjantipi uttasantipi palāyantipi aññenapi gacchanti aññenapi mukhaṁ karonti dvārampi thakenti,

gāvimpi disvā palāyanti bhikkhūti maññamānā.

Atha kho āyasmā mahākassapo rājagahe vassaṁvuṭṭho yena āḷavī tena pakkāmi.

Anupubbena yena āḷavī tadavasari.

Tatra sudaṁ āyasmā mahākassapo āḷaviyaṁ viharati aggāḷave cetiye.

Atha kho āyasmā mahākassapo pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya āḷaviṁ piṇḍāya pāvisi.

Manussā āyasmantaṁ mahākassapaṁ passitvā ubbijjantipi uttasantipi palāyantipi aññenapi gacchanti aññenapi mukhaṁ karonti dvārampi thakenti.

Atha kho āyasmā mahākassapo āḷaviyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto bhikkhū āmantesi—

“pubbāyaṁ, āvuso, āḷavī subhikkhā ahosi sulabhapiṇḍā sukarā uñchena paggahena yāpetuṁ;

etarahi panāyaṁ āḷavī dubbhikkhā dullabhapiṇḍā, na sukarā uñchena paggahena yāpetuṁ.

Ko nu kho, āvuso, hetu ko paccayo, yenāyaṁ āḷavī dubbhikkhā dullabhapiṇḍā, na sukarā uñchena paggahena yāpetun”ti?

Atha kho te bhikkhū āyasmato mahākassapassa etamatthaṁ ārocesuṁ.

Atha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena āḷavī tena cārikaṁ pakkāmi.

Anupubbena cārikaṁ caramāno yena āḷavī tadavasari.

Tatra sudaṁ bhagavā āḷaviyaṁ viharati aggāḷave cetiye.

Atha kho āyasmā mahākassapo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

Ekamantaṁ nisinno kho āyasmā mahākassapo bhagavato etamatthaṁ ārocesi.

Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āḷavake bhikkhū paṭipucchi—

“saccaṁ kira tumhe, bhikkhave, saññācikāyo kuṭiyo kārāpetha assāmikāyo attuddesikāyo appamāṇikāyo.

Tāyo na niṭṭhānaṁ gacchanti.

Te tumhe yācanabahulā viññattibahulā viharatha—

‘purisaṁ detha purisatthakaraṁ detha …pe… tiṇaṁ detha mattikaṁ dethā’ti.

Manussā upaddutā yācanāya upaddutā viññattiyā bhikkhū disvā ubbijjantipi uttasantipi palāyantipi aññenapi gacchanti aññenapi mukhaṁ karonti dvārampi thakenti, gāvimpi disvā palāyanti bhikkhūti maññamānā”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā …pe…

kathañhi nāma tumhe, moghapurisā, saṁyācikāyo kuṭiyo kārāpessatha assāmikāyo attuddesikāyo appamāṇikāyo.

Tāyo na niṭṭhānaṁ gacchanti.

Te tumhe yācanabahulā viññattibahulā viharissatha—

“purisaṁ detha purisatthakaraṁ detha …pe… tiṇaṁ detha mattikaṁ dethā”ti.

Netaṁ moghapurisā, appasannānaṁ vā pasādāya …pe…

vigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—

“Bhūtapubbaṁ, bhikkhave, dve bhātaro isayo gaṅgaṁ nadiṁ upanissāya vihariṁsu.

Atha kho, bhikkhave, maṇikaṇṭho nāgarājā gaṅgaṁ nadiṁ uttaritvā yena kaniṭṭho isi tenupasaṅkami; upasaṅkamitvā kaniṭṭhaṁ isiṁ sattakkhattuṁ bhogehi parikkhipitvā uparimuddhani mahantaṁ phaṇaṁ karitvā aṭṭhāsi.

Atha kho, bhikkhave, kaniṭṭho isi tassa nāgassa bhayā kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.

Addasa kho, bhikkhave, jeṭṭho isi kaniṭṭhaṁ isiṁ kisaṁ lūkhaṁ dubbaṇṇaṁ uppaṇḍuppaṇḍukajātaṁ dhamanisanthatagattaṁ.

Disvāna kaniṭṭhaṁ isiṁ etadavoca—

‘kissa tvaṁ, bho, kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti?

‘Idha, bho, maṇikaṇṭho nāgarājā gaṅgaṁ nadiṁ uttaritvā yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ sattakkhattuṁ bhogehi parikkhipitvā uparimuddhani mahantaṁ phaṇaṁ karitvā aṭṭhāsi.

Tassāhaṁ, bho, nāgassa bhayā kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti.

‘Icchasi pana tvaṁ, bho, tassa nāgassa anāgamanan’ti?

‘Icchāmahaṁ, bho, tassa nāgassa anāgamanan’ti.

‘Api pana tvaṁ, bho, tassa nāgassa kiñci passasī’ti?

‘Passāmahaṁ, bho, maṇimassa kaṇṭhe pilandhanan’ti.

‘Tena hi tvaṁ, bho, taṁ nāgaṁ maṇiṁ yāca—

“maṇiṁ me, bho, dehi;

maṇinā me attho”’ti.

Atha kho, bhikkhave, maṇikaṇṭho nāgarājā gaṅgaṁ nadiṁ uttaritvā yena kaniṭṭho isi tenupasaṅkami; upasaṅkamitvā ekamantaṁ aṭṭhāsi.

Ekamantaṁ ṭhitaṁ kho, bhikkhave, maṇikaṇṭhaṁ nāgarājānaṁ kaniṭṭho isi etadavoca—

‘maṇiṁ me, bho, dehi;

maṇinā me attho’ti.

Atha kho, bhikkhave, maṇikaṇṭho nāgarājā—

‘bhikkhu maṇiṁ yācati, bhikkhussa maṇinā attho’ti khippaññeva agamāsi.

Dutiyampi kho, bhikkhave, maṇikaṇṭho nāgarājā gaṅgaṁ nadiṁ uttaritvā yena kaniṭṭho isi tenupasaṅkami.

Addasa kho, bhikkhave, kaniṭṭho isi maṇikaṇṭhaṁ nāgarājānaṁ dūratova āgacchantaṁ.

Disvāna maṇikaṇṭhaṁ nāgarājānaṁ etadavoca—

‘maṇiṁ me, bho, dehi;

maṇinā me attho’ti.

Atha kho, bhikkhave, maṇikaṇṭho nāgarājā—

‘bhikkhu maṇiṁ yācati, bhikkhussa maṇinā attho’ti tatova paṭinivatti.

Tatiyampi kho, bhikkhave, maṇikaṇṭho nāgarājā gaṅgaṁ nadiṁ uttarati.

Addasa kho, bhikkhave, kaniṭṭho isi maṇikaṇṭhaṁ nāgarājānaṁ gaṅgaṁ nadiṁ uttarantaṁ.

Disvāna maṇikaṇṭhaṁ nāgarājānaṁ etadavoca—

‘maṇiṁ me, bho, dehi;

maṇinā me attho’ti.

Atha kho, bhikkhave, maṇikaṇṭho nāgarājā kaniṭṭhaṁ isiṁ gāthāhi ajjhabhāsi—

‘Mamannapānaṁ vipulaṁ uḷāraṁ,

Uppajjatīmassa maṇissa hetu;

Taṁ te na dassaṁ atiyācakosi,

Na cāpi te assamamāgamissaṁ.

Susū yathā sakkharadhotapāṇī,

Tāsesi maṁ selamāyācamāno;

Taṁ te na dassaṁ atiyācakosi,

Na cāpi te assamamāgamissan’ti.

Atha kho, bhikkhave, maṇikaṇṭho nāgarājā—

‘bhikkhu maṇiṁ yācati, bhikkhussa maṇinā attho’ti pakkāmi.

Tathā pakkantova ahosi, na puna paccāgañchi.

Atha kho, bhikkhave, kaniṭṭho isi tassa nāgassa dassanīyassa adassanena bhiyyoso mattāya kiso ahosi lūkho dubbaṇṇo, uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.

Addasa kho, bhikkhave, jeṭṭho isi kaniṭṭhaṁ isiṁ bhiyyoso mattāya kisaṁ lūkhaṁ dubbaṇṇaṁ uppaṇḍuppaṇḍukajātaṁ dhamanisanthatagattaṁ.

Disvāna kaniṭṭhaṁ isiṁ etadavoca—

‘kissa tvaṁ, bho, bhiyyoso mattāya kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti?

‘Tassāhaṁ, bho, nāgassa dassanīyassa adassanena bhiyyoso mattāya kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti.

Atha kho, bhikkhave, jeṭṭho isi kaniṭṭhaṁ isiṁ gāthāya ajjhabhāsi—

‘Na taṁ yāce yassapiyaṁ jigīse,

Videsso hoti atiyācanāya;

Nāgo maṇiṁ yācito brāhmaṇena,

Adassanaññeva tadajjhagamā’ti.

Tesañhi nāma, bhikkhave, tiracchānagatānaṁ pāṇānaṁ amanāpā bhavissati yācanā amanāpā viññatti.

Kimaṅgaṁ pana manussabhūtānaṁ.

Bhūtapubbaṁ, bhikkhave, aññataro bhikkhu himavantapasse viharati aññatarasmiṁ vanasaṇḍe.

Tassa kho, bhikkhave, vanasaṇḍassa avidūre mahantaṁ ninnaṁ pallalaṁ.

Atha kho, bhikkhave, mahāsakuṇasaṅgho tasmiṁ pallale divasaṁ gocaraṁ caritvā sāyaṁ taṁ vanasaṇḍaṁ vāsāya upagacchati.

Atha kho, bhikkhave, so bhikkhu tassa sakuṇasaṅghassa saddena ubbāḷho yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi.

Ekamantaṁ nisinnaṁ kho ahaṁ, bhikkhave, taṁ bhikkhuṁ etadavoca—

‘kacci, bhikkhu, khamanīyaṁ kacci yāpanīyaṁ

kaccisi appakilamathena addhānaṁ āgato?

Kuto ca tvaṁ, bhikkhu, āgacchasī’ti?

‘Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.

Appakilamathena cāhaṁ, bhante, addhānaṁ āgato.

Atthi, bhante, himavantapasse mahāvanasaṇḍo.

Tassa kho pana, bhante, vanasaṇḍassa avidūre mahantaṁ ninnaṁ pallalaṁ.

Atha kho, bhante, mahāsakuṇasaṅgho tasmiṁ pallale divasaṁ gocaraṁ caritvā sāyaṁ taṁ vanasaṇḍaṁ vāsāya upagacchati.

Tato ahaṁ, bhagavā, āgacchāmi—

tassa sakuṇasaṅghassa saddena ubbāḷho’ti.

‘Icchasi pana tvaṁ, bhikkhu, tassa sakuṇasaṅghassa anāgamanan’ti?

‘Icchāmahaṁ, bhagavā, tassa sakuṇasaṅghassa anāgamanan’ti.

‘Tena hi tvaṁ, bhikkhu, tattha gantvā taṁ vanasaṇḍaṁ ajjhogāhetvā rattiyā paṭhamaṁ yāmaṁ tikkhattuṁ saddamanussāvehi—

suṇantu me, bhonto sakuṇā,

yāvatikā imasmiṁ vanasaṇḍe vāsaṁ upagatā, pattena me attho.

Ekekaṁ me, bhonto, pattaṁ dadantū’ti.

Rattiyā majjhimaṁ yāmaṁ …

rattiyā pacchimaṁ yāmaṁ tikkhattuṁ saddamanussāvehi—