上座部律藏犍度（巴利原文）

idaṁ vuccati kiccādhikaraṇaṁ akusalaṁ.

Tattha katamaṁ kiccādhikaraṇaṁ abyākataṁ?

Yaṁ saṅgho abyākatacitto kammaṁ karoti—

apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—

idaṁ vuccati kiccādhikaraṇaṁ abyākataṁ.

Vivādo vivādādhikaraṇaṁ, vivādo no adhikaraṇaṁ, adhikaraṇaṁ no vivādo, adhikaraṇañceva vivādo ca.

Siyā vivādo vivādādhikaraṇaṁ, siyā vivādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no vivādo, siyā adhikaraṇañceva vivādo ca.

Tattha katamo vivādo vivādādhikaraṇaṁ?

Idha pana, bhikkhave, bhikkhū vivadanti—

dhammoti vā adhammoti vā …pe…

duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.

Yaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ—

ayaṁ vivādo vivādādhikaraṇaṁ.

Tattha katamo vivādo no adhikaraṇaṁ?

Mātāpi puttena vivadati, puttopi mātarā vivadati, pitāpi puttena vivadati, puttopi pitarā vivadati, bhātāpi bhātarā vivadati, bhātāpi bhaginiyā vivadati, bhaginīpi bhātarā vivadati, sahāyopi sahāyena vivadati—

ayaṁ vivādo no adhikaraṇaṁ.

Tattha katamaṁ adhikaraṇaṁ no vivādo?

Anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—

idaṁ adhikaraṇaṁ no vivādo.

Tattha katamaṁ adhikaraṇañceva vivādo ca?

Vivādādhikaraṇaṁ adhikaraṇañceva vivādo ca.

Anuvādo anuvādādhikaraṇaṁ, anuvādo no adhikaraṇaṁ, adhikaraṇaṁ no anuvādo, adhikaraṇañceva anuvādo ca.

Siyā anuvādo anuvādādhikaraṇaṁ, siyā anuvādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no anuvādo, siyā adhikaraṇañceva anuvādo ca.

Tattha katamo anuvādo anuvādādhikaraṇaṁ?

Idha pana, bhikkhave, bhikkhū bhikkhuṁ anuvadanti—

sīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.

Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—

ayaṁ anuvādo anuvādādhikaraṇaṁ.

Tattha katamo anuvādo no adhikaraṇaṁ?

Mātāpi puttaṁ anuvadati, puttopi mātaraṁ anuvadati, pitāpi puttaṁ anuvadati, puttopi pitaraṁ anuvadati, bhātāpi bhātaraṁ anuvadati, bhātāpi bhaginiṁ anuvadati, bhaginīpi bhātaraṁ anuvadati, sahāyopi sahāyaṁ anuvadati—

ayaṁ anuvādo no adhikaraṇaṁ.

Tattha katamaṁ adhikaraṇaṁ no anuvādo?

Āpattādhikaraṇaṁ, kiccādhikaraṇaṁ, vivādādhikaraṇaṁ—

idaṁ adhikaraṇaṁ no anuvādo.

Tattha katamaṁ adhikaraṇañceva anuvādo ca?

Anuvādādhikaraṇaṁ adhikaraṇañceva anuvādo ca.

Āpatti āpattādhikaraṇaṁ, āpatti no adhikaraṇaṁ, adhikaraṇaṁ no āpatti, adhikaraṇañceva āpatti ca.

Siyā āpatti āpattādhikaraṇaṁ, siyā āpatti no adhikaraṇaṁ, siyā adhikaraṇaṁ no āpatti, siyā adhikaraṇañceva āpatti ca.

Tattha katamaṁ āpatti āpattādhikaraṇaṁ?

Pañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ—

ayaṁ āpatti āpattādhikaraṇaṁ.

Tattha katamaṁ āpatti no adhikaraṇaṁ?

Sotāpatti samāpatti—

ayaṁ āpatti no adhikaraṇaṁ.

Tattha katamaṁ adhikaraṇaṁ no āpatti?

Kiccādhikaraṇaṁ, vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ—

idaṁ adhikaraṇaṁ no āpatti.

Tattha katamaṁ adhikaraṇañceva āpatti ca?

Āpattādhikaraṇaṁ adhikaraṇañceva āpatti ca.

Kiccaṁ kiccādhikaraṇaṁ, kiccaṁ no adhikaraṇaṁ, adhikaraṇaṁ no kiccaṁ, adhikaraṇañceva kiccañca.

Siyā kiccaṁ kiccādhikaraṇaṁ, siyā kiccaṁ no adhikaraṇaṁ, siyā adhikaraṇaṁ no kiccaṁ, siyā adhikaraṇañceva kiccañca.

Tattha katamaṁ kiccaṁ kiccādhikaraṇaṁ?

Yā saṅghassa kiccayatā, karaṇīyatā, apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—

idaṁ kiccaṁ kiccādhikaraṇaṁ.

Tattha katamaṁ kiccaṁ no adhikaraṇaṁ?

Ācariyakiccaṁ, upajjhāyakiccaṁ, samānupajjhāyakiccaṁ, samānācariyakiccaṁ—

idaṁ kiccaṁ no adhikaraṇaṁ.

Tattha katamaṁ adhikaraṇaṁ no kiccaṁ?

Vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ—

idaṁ adhikaraṇaṁ no kiccaṁ.

Tattha katamaṁ adhikaraṇañceva kiccañca?

Kiccādhikaraṇaṁ adhikaraṇañceva kiccañca.

9. Adhikaraṇavūpasamanasamatha

9.1. Sammukhāvinaya

Vivādādhikaraṇaṁ katihi samathehi sammati?

Vivādādhikaraṇaṁ dvīhi samathehi sammati—

sammukhāvinayena ca, yebhuyyasikāya ca.

Siyā vivādādhikaraṇaṁ ekaṁ samathaṁ anāgamma yebhuyyasikaṁ, ekena samathena sameyya—

sammukhāvinayenāti?

Siyātissa vacanīyaṁ.

Yathā kathaṁ viya?

Idha pana, bhikkhave, bhikkhū vivadanti—

dhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṁ lapitaṁ tathāgatenāti vā abhāsitaṁ alapitaṁ tathāgatenāti vā, āciṇṇaṁ tathāgatenāti vā anāciṇṇaṁ tathāgatenāti vā, paññattaṁ tathāgatenāti vā apaññattaṁ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.

Te ce, bhikkhave, bhikkhū sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena.

Kiñca tattha sammukhāvinayasmiṁ?

Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.

Kā ca tattha saṅghasammukhatā?

Yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—

ayaṁ tattha saṅghasammukhatā.

Kā ca tattha dhammasammukhatā, vinayasammukhatā?

Yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—

ayaṁ tattha dhammasammukhatā, vinayasammukhatā.

Kā ca tattha puggalasammukhatā?

Yo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti—

ayaṁ tattha puggalasammukhatā.

Evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;

chandadāyako khīyati, khīyanakaṁ pācittiyaṁ.

Te ce, bhikkhave, bhikkhū na sakkonti taṁ adhikaraṇaṁ tasmiṁ āvāse vūpasametuṁ, tehi, bhikkhave, bhikkhūhi, yasmiṁ āvāse sambahulā bhikkhū, so āvāso gantabbo.

Te ce, bhikkhave, bhikkhū taṁ āvāsaṁ gacchantā antarāmagge sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena.

Kiñca tattha sammukhāvinayasmiṁ?

Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.

Kā ca tattha saṅghasammukhatā?

Yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—

ayaṁ tattha saṅghasammukhatā.

Kā ca tattha dhammasammukhatā, vinayasammukhatā?

Yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—

ayaṁ tattha dhammasammukhatā, vinayasammukhatā.

Kā ca tattha puggalasammukhatā?

Yo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti—

ayaṁ tattha puggalasammukhatā.

Evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;

chandadāyako khīyati, khīyanakaṁ pācittiyaṁ.

Te ce, bhikkhave, bhikkhū taṁ āvāsaṁ āgacchantā antarāmagge na sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, tehi, bhikkhave, bhikkhūhi, taṁ āvāsaṁ gantvā āvāsikā bhikkhū evamassu vacanīyā—

‘idaṁ kho, āvuso, adhikaraṇaṁ evaṁ jātaṁ, evaṁ samuppannaṁ;

sādhāyasmantā imaṁ adhikaraṇaṁ vūpasamentu dhammena vinayena satthusāsanena, yathayidaṁ adhikaraṇaṁ suvūpasantaṁ assā’ti.

Sace, bhikkhave, āvāsikā bhikkhū vuḍḍhatarā honti, āgantukā bhikkhū navakatarā, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā—

‘iṅgha tumhe, āyasmanto, muhuttaṁ ekamantaṁ hotha, yāva mayaṁ mantemā’ti.

Sace pana, bhikkhave, āvāsikā bhikkhū navakatarā honti, āgantukā bhikkhū vuḍḍhatarā, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā—

‘tena hi tumhe, āyasmanto, muhuttaṁ idheva tāva hotha, yāva mayaṁ mantemā’ti.

Sace pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ mantayamānānaṁ evaṁ hoti—

‘na mayaṁ sakkoma imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanenā’ti, na taṁ adhikaraṇaṁ āvāsikehi bhikkhūhi sampaṭicchitabbaṁ.

Sace pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ mantayamānānaṁ evaṁ hoti—

‘sakkoma mayaṁ imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanenā’ti.

Tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā—

‘sace tumhe, āyasmanto, amhākaṁ imaṁ adhikaraṇaṁ yathājātaṁ yathāsamuppannaṁ ārocessatha, yathā ca mayaṁ imaṁ adhikaraṇaṁ vūpasamessāma dhammena vinayena satthusāsanena tathā suvūpasantaṁ bhavissati.

Evaṁ mayaṁ imaṁ adhikaraṇaṁ sampaṭicchissāma.