上座部律藏犍度（巴利原文）

No ce tumhe, āyasmanto, amhākaṁ imaṁ adhikaraṇaṁ yathājātaṁ yathāsamuppannaṁ ārocessatha, yathā ca mayaṁ imaṁ adhikaraṇaṁ vūpasamessāma dhammena vinayena satthusāsanena tathā na suvūpasantaṁ bhavissati, na mayaṁ imaṁ adhikaraṇaṁ sampaṭicchissāmā’ti.

Evaṁ supariggahitaṁ kho, bhikkhave, katvā āvāsikehi bhikkhūhi taṁ adhikaraṇaṁ sampaṭicchitabbaṁ.

Tehi, bhikkhave, āgantukehi bhikkhūhi āvāsikā bhikkhū evamassu vacanīyā—

‘yathājātaṁ yathāsamuppannaṁ mayaṁ imaṁ adhikaraṇaṁ āyasmantānaṁ ārocessāma.

Sace āyasmantā sakkonti ettakena vā ettakena vā antarena imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena tathā suvūpasantaṁ bhavissati.

Evaṁ mayaṁ imaṁ adhikaraṇaṁ āyasmantānaṁ niyyādessāma.

No ce āyasmantā sakkonti ettakena vā ettakena vā antarena imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena tathā na suvūpasantaṁ bhavissati, na mayaṁ imaṁ adhikaraṇaṁ āyasmantānaṁ niyyādessāma.

Mayameva imassa adhikaraṇassa sāmino bhavissāmā’ti.

Evaṁ supariggahitaṁ kho, bhikkhave, katvā āgantukehi bhikkhūhi taṁ adhikaraṇaṁ āvāsikānaṁ bhikkhūnaṁ niyyādetabbaṁ.

Te ce, bhikkhave, bhikkhū sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena.

Kiñca tattha sammukhāvinayasmiṁ?

Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…

evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;

chandadāyako khīyati, khīyanakaṁ pācittiyaṁ.

9.2. Ubbāhikāyavūpasamana

Tehi ce, bhikkhave, bhikkhūhi tasmiṁ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati, anujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ.

Dasahaṅgehi samannāgato bhikkhu ubbāhikāya sammannitabbo—

sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpassa dhammā bahussutā honti, dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;

ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso;

vinaye kho pana ṭhito hoti asaṁhīro;

paṭibalo hoti ubho atthapaccatthike assāsetuṁ saññāpetuṁ nijjhāpetuṁ pekkhetuṁ pasādetuṁ;

adhikaraṇasamuppādavūpasamanakusalo hoti;

adhikaraṇaṁ jānāti;

adhikaraṇasamudayaṁ jānāti;

adhikaraṇanirodhaṁ jānāti;

adhikaraṇanirodhagāminipaṭipadaṁ jānāti.

Anujānāmi, bhikkhave, imehi dasahaṅgehi samannāgataṁ bhikkhuṁ ubbāhikāya sammannituṁ.

Evañca pana, bhikkhave, sammannitabbo.

Paṭhamaṁ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Amhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.

Yadi saṅghassa pattakallaṁ, saṅgho itthannāmañca itthannāmañca bhikkhuṁ sammanneyya ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.

Esā ñatti.

Suṇātu me, bhante, saṅgho.

Amhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.

Saṅgho itthannāmañca itthannāmañca bhikkhuṁ sammannati ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.

Yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhuno sammuti ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Sammato saṅghena itthannāmo ca itthannāmo ca bhikkhu ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.

Te ce, bhikkhave, bhikkhū sakkonti taṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena.

Kiñca tattha sammukhāvinayasmiṁ?

Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…

evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.

Tehi ce, bhikkhave, bhikkhūhi tasmiṁ adhikaraṇe vinicchiyamāne tatrāssa bhikkhu dhammakathiko, tassa neva suttaṁ āgataṁ hoti, no suttavibhaṅgo, so atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati, byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—

‘Suṇantu me āyasmantā.

Ayaṁ itthannāmo bhikkhu dhammakathiko.

Imassa neva suttaṁ āgataṁ hoti, no suttavibhaṅgo.

So atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati.

Yadāyasmantānaṁ pattakallaṁ, itthannāmaṁ bhikkhuṁ vuṭṭhāpetvā avasesā imaṁ adhikaraṇaṁ vūpasameyyāmā’ti.

Te ce, bhikkhave, bhikkhū taṁ bhikkhuṁ vuṭṭhāpetvā sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena.

Kiñca tattha sammukhāvinayasmiṁ?

Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…

evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.

Tehi ce, bhikkhave, bhikkhūhi tasmiṁ adhikaraṇe vinicchiyamāne tatrāssa bhikkhu dhammakathiko, tassa suttañhi kho āgataṁ hoti, no suttavibhaṅgo, so atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati, byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—

‘Suṇantu me āyasmantā.

Ayaṁ itthannāmo bhikkhu dhammakathiko.

Imassa suttañhi kho āgataṁ hoti, no suttavibhaṅgo.

So atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati.

Yadāyasmantānaṁ pattakallaṁ, itthannāmaṁ bhikkhuṁ vuṭṭhāpetvā avasesā imaṁ adhikaraṇaṁ vūpasameyyāmā’ti.

Te ce, bhikkhave, bhikkhū taṁ bhikkhuṁ vuṭṭhāpetvā sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena.

Kiñca tattha sammukhāvinayasmiṁ?

Dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…

evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.

9.3. Yebhuyyasikāvinaya

Te ce, bhikkhave, bhikkhū na sakkonti taṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ, tehi, bhikkhave, bhikkhūhi taṁ adhikaraṇaṁ saṅghassa niyyādetabbaṁ—

‘na mayaṁ, bhante, sakkoma imaṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ, saṅghova imaṁ adhikaraṇaṁ vūpasametū’ti.

Anujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ yebhuyyasikāya vūpasametuṁ.

Pañcahaṅgehi samannāgato bhikkhu salākaggāhāpako sammannitabbo—

yo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, gahitāgahitañca jāneyya …pe…

evañca pana, bhikkhave, sammannitabbo.

Paṭhamaṁ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ salākaggāhāpakaṁ sammanneyya.

Esā ñatti.

Suṇātu me, bhante, saṅgho.

Saṅgho itthannāmaṁ bhikkhuṁ salākaggāhāpakaṁ sammannati.

Yassāyasmato khamati itthannāmassa bhikkhuno salākaggāhāpakassa sammuti, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Sammato saṅghena itthannāmo bhikkhu salākaggāhāpako.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.

Tena salākaggāhāpakena bhikkhunā salākā gāhetabbā.

Yathā bahutarā bhikkhū dhammavādino vadanti tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.

Idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena ca, yebhuyyasikāya ca.

Kiñca tattha sammukhāvinayasmiṁ?

Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.

Kā ca tattha saṅghasammukhatā?

Yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—

ayaṁ tattha saṅghasammukhatā.

Kā ca tattha dhammasammukhatā, vinayasammukhatā?

Yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—

ayaṁ tattha dhammasammukhatā, vinayasammukhatā.

Kā ca tattha puggalasammukhatā?

Yo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti—

ayaṁ tattha puggalasammukhatā.

Kā ca tattha yebhuyyasikāya?

Yā yebhuyyasikākammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—

ayaṁ tattha yebhuyyasikāya.

Evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;

chandadāyako khīyati, khīyanakaṁ pācittiyan”ti.

9.4. Tividhasalākaggāha

Tena kho pana samayena sāvatthiyā evaṁ jātaṁ evaṁ samuppannaṁ adhikaraṇaṁ hoti.

Atha kho te bhikkhū—

asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena—

assosuṁ kho amukasmiṁ kira āvāse sambahulā therā viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā paṇḍitā viyattā medhāvino lajjino kukkuccakā sikkhākāmā.

Te ce therā imaṁ adhikaraṇaṁ vūpasameyyuṁ dhammena vinayena satthusāsanena, evamidaṁ adhikaraṇaṁ suvūpasantaṁ assāti.

Atha kho te bhikkhū taṁ āvāsaṁ gantvā te there etadavocuṁ—

“idaṁ, bhante, adhikaraṇaṁ evaṁ jātaṁ, evaṁ samuppannaṁ.

Sādhu, bhante, therā imaṁ adhikaraṇaṁ vūpasamentu dhammena vinayena satthusāsanena, yathayidaṁ adhikaraṇaṁ suvūpasantaṁ assā”ti.