上座部律藏犍度（巴利原文）

Atha kho te therā—

yathā sāvatthiyā saṅghena adhikaraṇaṁ vūpasamitaṁ tathā suvūpasantanti—

tathā taṁ adhikaraṇaṁ vūpasamesuṁ.

Atha kho te bhikkhū—

asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena, asantuṭṭhā sambahulānaṁ therānaṁ adhikaraṇavūpasamanena—

assosuṁ kho amukasmiṁ kira āvāse tayo therā viharanti …pe…

dve therā viharanti …pe…

eko thero viharati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.

So ce thero imaṁ adhikaraṇaṁ vūpasameyya dhammena vinayena satthusāsanena, evamidaṁ adhikaraṇaṁ suvūpasantaṁ assāti.

Atha kho te bhikkhū taṁ āvāsaṁ gantvā taṁ theraṁ etadavocuṁ—

“idaṁ, bhante, adhikaraṇaṁ evaṁ jātaṁ, evaṁ samuppannaṁ.

Sādhu, bhante, thero imaṁ adhikaraṇaṁ vūpasametu dhammena vinayena satthusāsanena, yathayidaṁ adhikaraṇaṁ suvūpasantaṁ assā”ti.

Atha kho so thero—

yathā sāvatthiyā saṅghena adhikaraṇaṁ vūpasamitaṁ, yathā sambahulehi therehi adhikaraṇaṁ vūpasamitaṁ, yathā tīhi therehi adhikaraṇaṁ vūpasamitaṁ, yathā dvīhi therehi adhikaraṇaṁ vūpasamitaṁ, tathā suvūpasantanti—

tathā taṁ adhikaraṇaṁ vūpasamesi.

Atha kho te bhikkhū asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena, asantuṭṭhā sambahulānaṁ therānaṁ adhikaraṇavūpasamanena, asantuṭṭhā tiṇṇaṁ therānaṁ adhikaraṇavūpasamanena, asantuṭṭhā dvinnaṁ therānaṁ adhikaraṇavūpasamanena, asantuṭṭhā ekassa therassa adhikaraṇavūpasamanena, yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato etamatthaṁ ārocesuṁ …pe…

“Nihatametaṁ, bhikkhave, adhikaraṇaṁ santaṁ vūpasantaṁ suvūpasantaṁ.

Anujānāmi, bhikkhave, tesaṁ bhikkhūnaṁ saññattiyā tayo salākaggāhe—

gūḷhakaṁ, sakaṇṇajappakaṁ, vivaṭakaṁ.

Kathañca, bhikkhave, gūḷhako salākaggāho hoti?

Tena salākaggāhāpakena bhikkhunā salākāyo vaṇṇāvaṇṇāyo katvā ekameko bhikkhu upasaṅkamitvā evamassa vacanīyo—

‘ayaṁ evaṁvādissa salākā, ayaṁ evaṁvādissa salākā.

Yaṁ icchasi taṁ gaṇhāhī’ti.

Gahite vattabbo—

‘mā ca kassaci dassehī’ti.

Sace jānāti—

adhammavādī bahutarāti, duggahoti, paccukkaḍḍhitabbaṁ.

Sace jānāti—

dhammavādī bahutarāti, suggahoti, sāvetabbaṁ.

Evaṁ kho, bhikkhave, gūḷhako salākaggāho hoti.

Kathañca, bhikkhave, sakaṇṇajappako salākaggāho hoti?

Tena salākaggāhāpakena bhikkhunā ekamekassa bhikkhuno upakaṇṇake ārocetabbaṁ—

‘ayaṁ evaṁvādissa salākā, ayaṁ evaṁvādissa salākā.

Yaṁ icchasi taṁ gaṇhāhī’ti.

Gahite vattabbo—

‘mā ca kassaci ārocehī’ti.

Sace jānāti—

adhammavādī bahutarāti, duggahoti, paccukkaḍḍhitabbaṁ.

Sace jānāti—

dhammavādī bahutarāti, suggahoti, sāvetabbaṁ.

Evaṁ kho, bhikkhave, sakaṇṇajappako salākaggāho hoti.

Kathañca, bhikkhave, vivaṭako salākaggāho hoti?

Sace jānāti—

dhammavādī bahutarāti, vissaṭṭheneva vivaṭena gāhetabbo.

Evaṁ kho, bhikkhave, vivaṭako salākaggāho hoti.

Ime kho, bhikkhave, tayo salākaggāhā”ti.

9.5. Sativinaya

“Anuvādādhikaraṇaṁ katihi samathehi sammati?

Anuvādādhikaraṇaṁ catūhi samathehi sammati—

sammukhāvinayena ca, sativinayena ca, amūḷhavinayena ca, tassapāpiyasikāya ca.

Siyā anuvādādhikaraṇaṁ dve samathe anāgamma—

amūḷhavinayañca, tassapāpiyasikañca;

dvīhi samathehi sammeyya—

sammukhāvinayena ca, sativinayena cāti?

Siyātissa vacanīyaṁ.

Yathā kathaṁ viya?

Idha pana, bhikkhave, bhikkhū bhikkhuṁ amūlikāya sīlavipattiyā anuddhaṁsenti.

Tassa kho, bhikkhave, bhikkhuno sativepullappattassa sativinayo dātabbo.

Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā …pe…

evamassa vacanīyo—

‘maṁ, bhante, bhikkhū amūlikāya sīlavipattiyā anuddhaṁsenti.

Sohaṁ, bhante, sativepullappatto saṅghaṁ sativinayaṁ yācāmī’ti.

Dutiyampi yācitabbo.

Tatiyampi yācitabbo.

Byattenaṁ bhikkhunā paṭibalena saṅgho ñāpetabbo—

‘Suṇātu me, bhante, saṅgho.

Bhikkhū itthannāmaṁ bhikkhuṁ amūlikāya sīlavipattiyā anuddhaṁsenti.

So sativepullappatto saṅghaṁ sativinayaṁ yācati.

Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno sativepullappattassa sativinayaṁ dadeyya.

Esā ñatti.

Suṇātu me, bhante, saṅgho.

Bhikkhū itthannāmaṁ bhikkhuṁ amūlikāya sīlavipattiyā anuddhaṁsenti.

So sativepullappatto saṅghaṁ sativinayaṁ yācati.

Saṅgho itthannāmassa bhikkhuno sativepullappattassa sativinayaṁ deti.

Yassāyasmato khamati itthannāmassa bhikkhuno sativepullappattassa sativinayassa dānaṁ, so tuṇhassa;

yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṁ vadāmi …pe…

tatiyampi etamatthaṁ vadāmi …pe….

Dinno saṅghena itthannāmassa bhikkhuno sativepullappattassa sativinayo.

Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.

Idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.

Kena vūpasantaṁ?

Sammukhāvinayena ca sativinayena ca.

Kiñca tattha sammukhāvinayasmiṁ?

Saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…

kā ca tattha puggalasammukhatā?

Yo ca anuvadati, yañca anuvadati, ubho sammukhībhūtā honti—

ayaṁ tattha puggalasammukhatā.

Kiñca tattha sativinayasmiṁ?

Yā sativinayassa kammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—

idaṁ tattha sativinayasmiṁ.

Evaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;

chandadāyako khīyati, khīyanakaṁ pācittiyaṁ.

9.6. Amūḷhavinaya

Siyā anuvādādhikaraṇaṁ dve samathe anāgamma—

sativinayañca, tassapāpiyasikañca;

dvīhi samathehi sammeyya—

sammukhāvinayena ca, amūḷhavinayena cāti?

Siyātissa vacanīyaṁ.

Yathā kathaṁ viya?

Idha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato.

Tena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.

Taṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—

‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti.

So evaṁ vadeti—

‘ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.

Tena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.

Nāhaṁ taṁ sarāmi.

Mūḷhena me etaṁ katan’ti.

Evampi naṁ vuccamānā codenteva—

‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti.

Tassa kho, bhikkhave, bhikkhuno amūḷhassa amūḷhavinayo dātabbo.

Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā …pe…

evamassa vacanīyo—

‘ahaṁ, bhante, ummattako ahosiṁ cittavipariyāsakato.

Tena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.

Maṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—

“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.