上座部律藏犍度（巴利原文）

Atha kho tassā bhikkhuniyā etadahosi—

“ahaṁ kho satta vassāni bhagavantaṁ anubandhiṁ vinayaṁ pariyāpuṇantī.

Tassā me muṭṭhassatiniyā gahito gahito mussati.

Dukkaraṁ kho pana mātugāmena yāvajīvaṁ satthāraṁ anubandhituṁ.

Kathaṁ nu kho mayā paṭipajjitabban”ti?

Atha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.

Bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.

Bhikkhū bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, bhikkhūhi bhikkhunīnaṁ vinayaṁ vācetun”ti.

Paṭhamabhāṇavāro niṭṭhito.

Atha kho bhagavā vesāliyaṁ yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.

Anupubbena cārikaṁ caramāno yena sāvatthi tadavasari.

Tatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Tena kho pana samayena chabbaggiyā bhikkhū bhikkhuniyo kaddamodakena osiñcanti—

appeva nāma amhesu sārajjeyyunti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, bhikkhunā bhikkhuniyo kaddamodakena osiñcitabbā.

Yo osiñceyya, āpatti dukkaṭassa.

Anujānāmi, bhikkhave, tassa bhikkhuno daṇḍakammaṁ kātun”ti.

Atha kho bhikkhūnaṁ etadahosi—

“kiṁ nu kho daṇḍakammaṁ kātabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Avandiyo so, bhikkhave, bhikkhu bhikkhunisaṅghena kātabbo”ti.

Tena kho pana samayena chabbaggiyā bhikkhū kāyaṁ vivaritvā bhikkhunīnaṁ dassenti …pe…

ūruṁ vivaritvā bhikkhunīnaṁ dassenti, aṅgajātaṁ vivaritvā bhikkhunīnaṁ dassenti, bhikkhuniyo obhāsenti, bhikkhunīhi saddhiṁ sampayojenti—

appeva nāma amhesu sārajjeyyunti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, bhikkhunā kāyo vivaritvā bhikkhunīnaṁ dassetabbo, na ūru vivaritvā bhikkhunīnaṁ dassetabbo, na aṅgajātaṁ vivaritvā bhikkhunīnaṁ dassetabbaṁ, na bhikkhuniyo obhāsitabbā, na bhikkhunīhi saddhiṁ sampayojetabbaṁ.

Yo sampayojeyya, āpatti dukkaṭassa.

Anujānāmi, bhikkhave, tassa bhikkhuno daṇḍakammaṁ kātun”ti.

Atha kho bhikkhūnaṁ etadahosi—

“kiṁ nu kho daṇḍakammaṁ kātabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Avandiyo so, bhikkhave, bhikkhu bhikkhunisaṅghena kātabbo”ti.

Tena kho pana samayena chabbaggiyā bhikkhuniyo bhikkhuṁ kaddamodakena osiñcanti—

appeva nāma amhesu sārajjeyyunti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, bhikkhuniyā bhikkhu kaddamodakena osiñcitabbo.

Yā osiñceyya, āpatti dukkaṭassa.

Anujānāmi, bhikkhave, tassā bhikkhuniyā daṇḍakammaṁ kātun”ti.

Atha kho bhikkhūnaṁ etadahosi—

“kiṁ nu kho daṇḍakammaṁ kātabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, āvaraṇaṁ kātun”ti.

Āvaraṇe kate na ādiyanti.

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, ovādaṁ ṭhapetun”ti.

Tena kho pana samayena chabbaggiyā bhikkhuniyo kāyaṁ vivaritvā bhikkhūnaṁ dassenti, thanaṁ vivaritvā bhikkhūnaṁ dassenti, ūruṁ vivaritvā bhikkhūnaṁ dassenti, aṅgajātaṁ vivaritvā bhikkhūnaṁ dassenti, bhikkhū obhāsenti, bhikkhūhi saddhiṁ sampayojenti—

appeva nāma amhesu sārajjeyyunti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, bhikkhuniyā kāyo vivaritvā bhikkhūnaṁ dassetabbo …pe…

na thano vivaritvā bhikkhūnaṁ dassetabbo, na ūru vivaritvā bhikkhūnaṁ dassetabbo, na aṅgajātaṁ vivaritvā bhikkhūnaṁ dassetabbaṁ, na bhikkhū obhāsitabbā, na bhikkhūhi saddhiṁ sampayojetabbaṁ.

Yā sampayojeyya, āpatti dukkaṭassa.

Anujānāmi, bhikkhave, tassā bhikkhuniyā daṇḍakammaṁ kātun”ti.

Atha kho bhikkhūnaṁ etadahosi—

“kiṁ nu kho daṇḍakammaṁ kātabban”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, āvaraṇaṁ kātun”ti.

Āvaraṇe kate na ādiyanti.

Bhagavato etamatthaṁ ārocesuṁ.

“Anujānāmi, bhikkhave, ovādaṁ ṭhapetun”ti.

Atha kho bhikkhūnaṁ etadahosi—

“kappati nu kho ovādaṭṭhapitāya bhikkhuniyā saddhiṁ uposathaṁ kātuṁ, na nu kho kappatī”ti?

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, ovādaṭṭhapitāya bhikkhuniyā saddhiṁ uposatho kātabbo, yāva na taṁ adhikaraṇaṁ vūpasantaṁ hotī”ti.

Tena kho pana samayena āyasmā udāyī ovādaṁ ṭhapetvā cārikaṁ pakkāmi.

Bhikkhuniyo ujjhāyanti khiyyanti vipācenti—

“kathañhi nāma ayyo udāyī ovādaṁ ṭhapetvā cārikaṁ pakkamissatī”ti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, ovādaṁ ṭhapetvā cārikā pakkamitabbā.

Yo pakkameyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena bālā abyattā ovādaṁ ṭhapenti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, bālena abyattena ovādo ṭhapetabbo.

Yo ṭhapeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena bhikkhū avatthusmiṁ akāraṇe ovādaṁ ṭhapenti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, avatthusmiṁ akāraṇe ovādo ṭhapetabbo.

Yo ṭhapeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena bhikkhū ovādaṁ ṭhapetvā vinicchayaṁ na denti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, ovādaṁ ṭhapetvā vinicchayo na dātabbo.

Yo na dadeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena bhikkhuniyo ovādaṁ na gacchanti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, bhikkhuniyā ovādo na gantabbo.

Yā na gaccheyya, yathādhammo kāretabbo”ti.

Tena kho pana samayena sabbo bhikkhunisaṅgho ovādaṁ gacchati.

Manussā ujjhāyanti khiyyanti vipācenti—

“jāyāyo imā imesaṁ, jāriyo imā imesaṁ, idāni ime imāhi saddhiṁ abhiramissantī”ti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, sabbena bhikkhunisaṅghena ovādo gantabbo.

Gaccheyya ce, āpatti dukkaṭassa.

Anujānāmi, bhikkhave, catūhi pañcahi bhikkhunīhi ovādaṁ gantun”ti.

Tena kho pana samayena catasso pañca bhikkhuniyo ovādaṁ gacchanti.

Manussā tatheva ujjhāyanti khiyyanti vipācenti—

“jāyāyo imā imesaṁ, jāriyo imā imesaṁ, idāni ime imāhi saddhiṁ abhiramissantī”ti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, catūhi pañcahi bhikkhunīhi ovādo gantabbo.

Gaccheyyuñce, āpatti dukkaṭassa.

Anujānāmi, bhikkhave, dve tisso bhikkhuniyo ovādaṁ gantuṁ.

Ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

‘bhikkhunisaṅgho, ayya, bhikkhusaṅghassa pāde vandati, ovādūpasaṅkamanañca yācati;

labhatu kira, ayya, bhikkhunisaṅgho ovādūpasaṅkamanan’ti.

Tena bhikkhunā pātimokkhuddesako upasaṅkamitvā evamassa vacanīyo—

‘bhikkhunisaṅgho, bhante, bhikkhusaṅghassa pāde vandati, ovādūpasaṅkamanañca yācati;

labhatu kira, bhante, bhikkhunisaṅgho ovādūpasaṅkamanan’ti.

Pātimokkhuddesakena vattabbo—

‘atthi koci bhikkhu bhikkhunovādako sammato’ti?

Sace hoti koci bhikkhu bhikkhunovādako sammato, pātimokkhuddesakena vattabbo—

‘itthannāmo bhikkhu bhikkhunovādako sammato, taṁ bhikkhunisaṅgho upasaṅkamatū’ti.

Sace na hoti koci bhikkhu bhikkhunovādako sammato, pātimokkhuddesakena vattabbo—

‘ko āyasmā ussahati bhikkhuniyo ovaditun’ti?

Sace koci ussahati bhikkhuniyo ovadituṁ, so ca hoti aṭṭhahaṅgehi samannāgato, sammannitvā vattabbo—

‘itthannāmo bhikkhu bhikkhunovādako sammato, taṁ bhikkhunisaṅgho upasaṅkamatū’ti.

Sace na koci ussahati bhikkhuniyo ovadituṁ, pātimokkhuddesakena vattabbo—

‘natthi koci bhikkhu bhikkhunovādako sammato, pāsādikena bhikkhunisaṅgho sampādetū’”ti.

Tena kho pana samayena bhikkhū ovādaṁ na gaṇhanti.

Bhagavato etamatthaṁ ārocesuṁ.

“Na, bhikkhave, ovādo na gahetabbo.