完整原文 · 分页阅读 当前仅加载大正藏 0111a 版页；异文与注释未混入正文，稳定行号可直接引用。
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實無有異也。」文殊師利言：「如是，天子！空寂
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適等亦復無異。」天子復問：「文殊師利！云何
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所說等而復有稱譽讚歎之差特耶？」文殊師
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利答言：「天子！無思想因所作而自貢高，便有
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異而致稱譽讚歎。設使無思想因所作而自
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貢高，解知是義相者，是無有異也。譬如，天子！
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萬川四流各自有名，盡歸于海合為一味。所
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以者何？無有異故也。如是，天子！不曉了法
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界者便呼有異，曉了法界者便見而無異也。」
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天子復問：「文殊師利！法界乎寧可得見知不
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也？」文殊師利答言：「天子！法界不可得見知
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也。所以者何？總合聚一切諸法故。於法界
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而不相知，於是法界而等念得三世之慧，是
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則法界之處。棄捐煩亂猶豫之心，是則知處
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所。亂語者終不受之，則知其處。譬若，天子！
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於無色像悉見諸色，是色亦無，等如虛空也。
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如是，天子！於法界為甚清淨而無瑕穢，如
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明鏡見其面像，菩薩悉見一切諸法。如是諸
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法及於法界，等淨如空。」天子復問：「文殊師利！
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云何菩薩得辯才慧？」文殊師利答言：「天子！
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菩薩以空身慧而無所斷，於諸所見自現其
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身，為一切人說無常法令離是身，是為菩
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薩得辯才之慧。知所有空，於一切皆無所有。」
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天子復問：「文殊師利！菩薩得分別諸法？」文
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殊師利答言：「天子！知空寂，於有身無身而不
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作異，是故菩薩得分別諸法。」天子復問：「文
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殊師利！云何菩薩得為導師？」
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文殊師利答言：「天子！菩薩法亦不住，亦不不
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住。是故，天子！菩薩得為導師。」天子復問：「文殊
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