完整原文 · 分页阅读 当前仅加载大正藏 0545b 版页;异文与注释未混入正文,稳定行号可直接引用。
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部經留在世間,動有卷數,無人視者,亦如
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栴檀,束薪賣之,無有買之者也。一切臭
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木,莫過伊蘭,其臭毒惡,人見惡之,畏聞其
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氣。伊蘭、栴檀生有四輩。何謂為四?一曰有栴
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檀樹,伊蘭遶之;二曰有伊蘭樹,栴檀圍之;三
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曰有栴檀,栴檀自為叢林;四曰有伊蘭,伊蘭
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以相圍遶。何謂栴檀伊蘭遶之?有家長者,直
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信為道,妻子室內不從其教,奉邪倒見,祠
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祀鬼妖,不從教令,是謂栴檀伊蘭繞之者
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也。何謂伊蘭栴檀圍之?有家長者,信邪倒
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見,祠祀鬼妖,妻子、兒婦、家內大小直信三
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尊,不失八齋,布施為德,六度不廢;長者呵
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止,不從其教,竊避為之,是謂伊蘭為主,
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栴檀圍之者也。何謂栴檀栴檀以為叢林?有
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家長者為道,室家眷屬,皆隨其教,不相違
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戾,直信三尊,心意和同,是謂栴檀栴檀
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以為叢林者也。何謂伊蘭伊蘭自相圍遶?
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有家長者,信邪倒見,具行十惡,祠祀鬼妖,
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闔門烹殺,意同歡喜,是謂伊蘭伊蘭自相圍
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繞者也。此四輩因緣,皆由宿命意行不同,
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故令不和。是以律經明曉因緣,獲罪福
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事。若祠祀家殺生,鬼飼不與從事,不食其
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飲食。若入山澤,見飛鳥走獸聚食,終不驚怛,
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斷其食味。若見屠殺猪羊、網獵、刑戮罪人,
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不得看視,當避捨之。縱不得避,當起大慈,誓
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願僧那:『我得佛時,使我剎中飲食自然,無
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令有此諸惡因緣!』」曰:「昔者國王夫人付香
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不與屠者之妻,生死作對因緣,展轉相緣,
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或罪緣福,或福緣罪,罪福之會,有二栽果,
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