完整原文 · 分页阅读 当前仅加载大正藏 0042b 版页;异文与注释未混入正文,稳定行号可直接引用。
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神驅獼猴出,以石覆窟。獼猴是時見窟閉已,
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悲泣懊惱,懷戀而去,還至本處而以遊行。是
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時獼猴樂附近人,既無人故,心不安樂。常
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聽人語,忽於異處有仙語聲,獼猴聞已,如失
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路人尋聲奔走,乃見仙人而修苦行,或有舉
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手,或翹一足,或五熱炙身。獼猴依附,長時一
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處而無怖畏,恒持花果及以齒木供給仙
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人。仙人食殘,還與獼猴。是時獼猴,壞仙人威
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儀,令依獨覺法,見舉手者,挽令向下,便即彈
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指,作跏趺坐。翹一足者,挽令向下,還即彈指,
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於仙人前作跏趺坐。五熱炙身者,即滅其火,
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便即彈指,於仙人前作跏趺坐。爾時諸仙人
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等白親教師曰:『今有獼猴,障礙我等,廢修苦
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行。』師便問曰,是時仙人廣如上說。師又告
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曰:『汝等當知,但是獼猴皆能記事,決定曾見
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如是威儀修道仙人。汝可依隨,結跏趺坐。』諸
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仙人等既聞師語,便跏趺坐。昔有善根,當得
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現前。雖不得阿遮利耶及鄔波䭾耶教示,自
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能生得三十七道品法,現證緣覺。時仙人等,
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於獼猴處敬信隨法,所得新果及好美食,供
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養獼猴,然後自食。乃至後時,獼猴身死,彼緣
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覺等,於諸方國取種種香,積集薪草,焚燒獼
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猴。」爾時世尊告諸苾芻:「汝等勿作異念,往昔
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獼猴與緣覺同住者,今憂波掬多是。往昔之
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時以多利益,今復於此我與授記,哀愍有
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情亦多利益。」
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根本說一切有部毘奈耶藥事卷第九
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