完整原文 · 分页阅读 当前仅加载大正藏 0526c 版页;异文与注释未混入正文,稳定行号可直接引用。
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密雲所覆光明不現,雲翳既除光明顯照。如
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來之藏亦復如是,煩惱所覆性不明顯,出離
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煩惱大明普照,佛性明淨猶如日月。哀哉滿
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願,修蚊蚋行不知說法,宜嘿疾去。」
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爾時,孫陀羅難陀來詣佛所,稽首佛足却住
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一面,見央掘魔羅心生隨喜,以偈歎言:
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「善哉央掘魔!已修殊勝業,
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宜應方便求,如來妙色身。」
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爾時,央掘魔羅以偈問言:
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「世尊稱歎汝,端政最第一。
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云何為世間,端政最殊特?
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何因得端政?時說決所疑。」
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爾時,孫陀羅難陀以偈答言:
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「澡手合十指,頂禮佛舍利,
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常供養病人,從是致端政。」
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爾時,央掘魔羅復說偈言:
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「佛身無筋骨,云何有舍利?
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如來離舍利,勝方便法身。
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如來不思議,未信令信樂,
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故以巧方便,示現有舍利,
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方便留舍利,是則諸佛法。
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世間從本來,供養梵自在,
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天子及天女,種種諸形像,
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以彼非歸依,建立舍利塔。
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若有諸眾生,解知是方便,
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因此方便智,獲致端政色。
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非如汝先說,妄想端政因。
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嗚呼孫陀羅,不知妙色門,
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蚊蚋色具足,無知宜默然。」
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