大本经（梵文本）

tasyaitad abhavat kasmiṃ nu sati ṣaḍāyatanaṃ [bhavati kiṃpratyayaṃ ca] punaḥ ṣaḍāyatanaṃ tasya yoniśo man[a]s[i]ku[rva]ta evaṃ yathābhūtasyābhisamaya udapādi |

nāmarūpe sati ṣaḍāyatanaṃ bhavati nāmarūpapratyayaṃ ca punaḥ ṣaḍā[yatana]ṃ

tasyaitad abhavat kasmiṃ nu sati nāmarūpaṃ bhavati kiṃpratyayaṃ ca punar nāmarūpaṃ tasya yoniśo manas[i]ku[rvata e]vaṃ yathā[bhū]t[asyābhisama]ya u[dapād]i |

vij[ñ]ā[n]e s[at]i [nāma]rūpaṃ [bhavati] vi[jñā]napratyayaṃ ca punar nāmarūpaṃ

tasyaitad abhavat ka[s]miṃ [nu] sati vijñānaṃ bh[a]vati kiṃpratya[ya]ṃ ca puna[r vij]ñ[ānam] tasya y[o]n[i]ś[o] m[a]n[asikurva]ta ev[aṃ] yathābhūtasyābhisamaya udapādi |

nāmarū[p]e sati vijñānaṃ bha[vati] nāmarūpapratyayañ[c]a punar vijñā[n]aṃ

tasya vijñānāt [p]ratyu[dāvartate] m[ānasaṃ] nātaḥ parato vyativartate yad uta nāmarūpapratyayaṃ vijñānaṃ vijñānapra[tya]yaṃ nāmarūp[a]ṃ [nā]marū[papra]tyayaṃ ṣaḍāyatanaṃ ṣaḍāyatanapratyay[a]ḥ sp[a]rśaḥ sparśapratyayā vedanā vedanāpratyayā tṛṣṇā tṛṣṇāpratyayam upādānam u[p]ā[dā]napratyayo bh[avaḥ bha]vapratyayā jāti jātipratyayaṃ jarāmaraṇaṃ śokaparidevaduḥkhad[aurma]nasyopāyāsā saṃbhavaṃty evam asya keval[a]sya mahato duḥkhaska[ndha]sya samudayo bhavati /

The Nivṛtti Process

tasyaitad abhavat kasmi[ṃ] nv asati jarāmaraṇaṃ na bhavati kasya nirodhāj jarāmaraṇanirodhaḥ tasya yoniśo manasikurva[ta e]vaṃ yathābhūta[s]yābhisamaya udapādi |

jātyām asatyāṃ jarāmaraṇaṃ na bha[va]ti jātinirodhāj jarāmaraṇanirodhaḥ

tasyaitad abhavat kasmiṃ nv asati [jātir] n[a] bhavati ka[sya] n[i]rodhāj jātinirodhaḥ [ta]sya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |

bhave asati jātir na bhavati bhavaniro[dhāj jātiniro]dhaḥ

tasyaitad abh[a]va[t ka]s[m]i[ṃ nv a]sati bhavo [na] bhava[ti] kasya nirodhād bha[va]nirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya u[dapādi |]

[upādāne 'sati bhavo na bhavati upādānanirodhād bha]vani[ro]dhaḥ

tasyaitad[abhava]t kasmi[ṃ] nv asati upād[ā]naṃ na bhavati kasya nirodhād upādānanirodh[aḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya uda]pādi [/] tṛṣṇāyā[m a]satyām upādāna[ṃ] na bhav[at]i [tṛṣṇānirodhād up]ādā[na]ni[rodhaḥ]

[ta]syaitad a[bhavat kasmiṃ nv asati tṛṣṇā na bhavati kasya nirodhāt tṛṣṇānirodhaḥ tasya] yo[niśo manasiku]r[vata e]vaṃ [yathābhūtasyābhisamaya udapādi |]

[vedanāyām asatyāṃ tṛṣṇā na bhavati vedanānirodhāt tṛṣṇānirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati vedanā na bhavati kasya nirodhād vedanānirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |]

[sparśe 'sati vedanā na bhavati sparśanirodhād vedanānirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati sparśo na bhavati kasya nirodhāt sparśanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |]

[ṣaḍāyatane 'sati sparśo na bhavati ṣaḍāyatananirodhāt sparśanirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati ṣaḍāyatanaṃ na bhavati kasya nirodhāt ṣaḍāyatananirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |]

[nāmarūpe 'sati ṣaḍāyatanaṃ na bhavati nāmarūpanirodhāt ṣaḍāyatananirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati nāmarūpaṃ na bhavati kasya nirodhān nāmarūpanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |]

[vijñāne 'sati nāmarūpaṃ na bhavati vijñānanirodhān nāmarūpanirodhaḥ]

[tasyaitad abhavat kasmiṃ nv asati vijñānaṃ na bhavati kasya nirodhād vijñānanirodhaḥ tasya yoniśo manasikurvata evaṃ yathābhūtasyābhisamaya udapādi |]

[saṃskāreṣv asatsu vijñānaṃ na bhavati saṃskārani]ro[dhā]d vijñān[a]n[i]r[o]dhaḥ

tasyaitad[a]bh[a]vat ka[smiṃ nv asati saṃskārā na bha]v[anti kasya nirodhāt saṃskāranirodhaḥ tasya yoniśo manasikurvata evaṃ yathā]bhūtasyābhisamaya udapādi [/] avidy[ā]yām asa[t]y[ā]ṃ sa[ṃ]skārā na [bhavaṃ]ti avidy[ā]ni[rodh]āt sa[ṃskāranirodhaḥ]

[iti avidyānirodhāt saṃskāranirodhaḥ saṃskāraniro]dh[ā]d vijñānanirodho: vijñānanirodhān nāmarūpanirodho: nāmarūpanirodhāt ṣaḍāyatananirodhaḥ ṣaḍāyatanan[iro]dhāt sparśaniro[dhaḥ] sp[ar]ś[ani]rodhād ve[da]nāniro[dho: ve]danānirodhāt tṛṣṇānirodhaḥ tṛṣṇānirodhād upādānanirodhaḥ upādānanirodhād bhavanirodho: bhavanirodhāj jātinirodho: jātinirodhāj jarāmaraṇanirodhaḥ śoka[pa]ridevaduḥkhadaurmanasyopāyāsā nirudhyaṃty evam asya kevalasya mahato duḥkhaskandhasya nirodho bhavati iyam atra dharmatā tasmād ida[m u]cya[t]e ||

imāṃ kathāṃ pariṣadi vartamānāṃ

mahānuśaṃsāṃ vadata śṛṇudhvam

yā bodhisatvasya babhūva pūrve

dharmeṣv avekṣā ananuśruteṣu

[ra]ho[gatasya] ^ ^ tasya dhyāyato

Vipaśyino 'bhūn manasābhicintitam

kutonidānaṃ maraṇaṃ jarā ca

saṃbhavati nānāvividhaṃ ca duḥkham

tasyaikam ekāgramanasya dhyā[yato]

X ^ ry. m [u]dapādi jñānam

jātinidānaṃ maraṇaṃ jarā ca

saṃbhavati nānāvividhaṃ ca duḥkham

jātir athaiṣā[pi] k[u]tonidā[n]ā

[k]iṃprat[yayā kaḥ punar asya h]e[tuḥ]

[bhavanidā]n[ā] bhavamūlikā ca

jātir bha[va]pratyayatāṃ pratītya

upādadānaḥ punas tatra tatra

punarbhavaṃ v. ^ ^ _ pr[atī]t[ya |]

X ^ ^ ^ ^ _ X

X _ [upādā]nam idaṃ pratītya

prabhūtabhakṣasya hi pāvakasya samīritaṃ vāyuvaśād yathārci /

evam upādā[na]m idaṃ hi bhavati

tṛṣṇānidānaṃ jval[a]ti yathā[rciḥ]

[tṛṣṇā puna]r vedayitaṃ pratītya

utpadyate jālinī duḥkhamūlikā / viṣakti[kā] saritā sīvanī ca

sukhena duḥkhena ca saṃprayuktā

sparśas tath[aivāyatanaṃ] pratītya

utpadyate vedayitaṃ narāṇām

sātā asātā atha vāpy upekṣā

tisra imā vedanā sparśasaṃbhavā

sparśas tathaivāyat[a]naṃ[p]r[at]ītya

utpadyate so 'pi hitasya hetuḥ

cakṣuś ca śrotraṃ ca tathaiva ghrāṇaṃ

jihvā ca kāyaś ca manaś ca ṣaṣṭham

idaṃ hi ṣaḍāyatanaṃ sahe[tu]kam

utpadyate nām[a]rūpaṃ pratītya /

riktaṃ ca tucchañ ca asārakañ ca

anāśvāsikaṃ vipariṇāmadharmam

nāma ca [r]ūpaṃ ca kutoni[dā]naṃ

kiṃpratyayaṃ[ka]ḥ p[u]nar [a]sya hetuḥ

it[y] e[ta]m artha[ṃ] paricintayāno dadarśa vijñānanidānam eva

vijñānam eta[c] c[a] kut[o]nidāna[ṃ]

ki[ṃ]p[r]atyayaṃ kaḥ punar asya hetuḥ

ity etam artha[ṃ] pravaṇe vicintya

dadarśa saṃskāranidānam eva

kṛtsnaṃ ca saṃskāragataṃ yad etat

kiṃpratyayaṃ kaḥ punar asya hetuḥ

ity etam arthaṃ bhagavāṃ Vipaśyī

dadarśa ajñānanidānam eva

evam idaṃ bhavati sahetukaṃ bhṛśaṃ

sapratyayam asti nidānam asya /

tasmād duḥkhe vipariṇāmadharme

jñātvā pipāsāṃ vinayanti paṇḍitā

tad idaṃ hi devair na kṛtaṃ na mānuṣair

na ceśvarair nirmitaṃ nābhivādyaiḥ

pratyeti vidvāṃ kuśalasmṛtaś ca

duḥkhasya jñātvā prabhavaṃ śamaṃ ca

ajñānam etac ca yadā nirudhyate

ime 'pi saṃskāras tadā na santi /

ime 'pi saṃskāra yadā na santi

idaṃ ca vijñānam atho nirudhyate

vijñānam etac ca yadā nirudhyate

nāma ca rūpaṃ ca tato nirudhyate /

nāma ca rūpaṃ ca yadā aśeṣaṃ

nirudhyate nāyatanāni santi

imāni ced āyatanāny aśeṣaṃ

yadā nirudhyaṃti na santi sparśā /

sparśeṣv asatsu na bhavaṃti vedanā

avedayānasya na saṃti tṛṣṇā

tṛṣṇānirodhān nopādadāti

anupādadānasya bhavā na santi /

bhavasya cādhyastagamān nirodhāj

jātiḥ kadācin na kathaṃcid asti

jāter nirodhān maraṇaṃ jarā ca

śokaś ca duḥkhaṃ paridevitaṃ ca /

sarvasya cādhyastagamo nirodhaś

cakṣuṣmatā evam idaṃ nibuddham

gaṃbhīram etaṃ nipuṇaṃ sudurdṛśaṃ

pratītyasamutpādam avaiti śāstā /

asmiṃ satīdaṃ hi sadā pravartate

asati ca tasmiṃ hi sadā na bhavati

yadā prajānāti yatonidānaṃ

yāṃ pratyayān āyatanāni santi /

na tasya bhūya ito bahirdhā

paryeṣaṇā bhavati svayaṃ viditvā

yadā ca taṃ paśyaty ātmanaiva

na nāma bhavati pariva[r]takaḥ saḥ

prahāya moham udapādi jñānaṃ

duḥkhasya jñātvā prabhavaṃ śamaṃ ca

cittaṃ yadā caitasikāś ca dharmā

anityatas suviditā bhavanti /