完整原文 · 分页阅读 当前仅加载大正藏 0616a 版页;异文与注释未混入正文,稳定行号可直接引用。
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諸過失。須菩提!由是四種因緣故,於此甚深
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般若波羅蜜多法門而生毀謗。須菩提!是故
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諸善男子、善女人,當於諸佛所說正法起淨
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信解,勿生輕謗。謗正法者是即破法,若破法
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者斷滅壽命起無智業,當墮地獄受大苦惱。」
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8清淨品清淨品第八之一
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爾時,尊者須菩提白佛言:「世尊!若有隨順惡
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知識,遠離善根及不精進者,於此甚深般若
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波羅蜜多法門,極難信解耶?」佛告須菩提:「如
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是,如是!如汝所言。如是等人,少見少聞遠離
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善根,修劣智慧不能精進,又復隨順諸惡知
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識,是故於此甚深法門極難信解。」須菩提白
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佛言:「世尊!而此般若波羅蜜多法門,以何義
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故難信難解?」佛言:「須菩提!色、受、想、行、識無縛
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無解。何以故?色自性是色故,無縛無解;受、想、
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行、識自性是識故,無縛無解。色前際無縛無
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解。何以故?前際色自性即是色故。色後際無
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縛無解,後際色自性即是色故。色中際無縛
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無解,中際色自性即是色故。受、想、行、識前後
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中際無縛無解。何以故?前後中際識自性即
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是識故。般若波羅蜜多以是義故甚深難解。」
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須菩提白佛言:「世尊!般若波羅蜜多法門難
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信難解,如佛所說,最極甚深轉復難解。世尊!
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若有懈怠劣精進者、失念無智慧者,應知此
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等,於般若波羅蜜多法門難解難入。」佛告須
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菩提:「如是,如是!如汝所言。
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「復次,須菩提!色清淨故即果清淨,果清淨故
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即色清淨。若色清淨、若果清淨,無二無分別,
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無斷無壞故。受、想、行、識清淨故即果清淨,果
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