完整原文 · 分页阅读 当前仅加载大正藏 0133a 版页；异文与注释未混入正文，稳定行号可直接引用。
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無斷故。四無色定清淨故法界、意識界及意
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觸、意觸為緣所生諸受清淨，法界乃至意觸
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為緣所生諸受清淨故一切智智清淨。何以
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故？若四無色定清淨，若法界乃至意觸為緣
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所生諸受清淨，若一切智智清淨，無二、無二
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分、無別、無斷故。「善現！四無色定清淨故地界
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清淨，地界清淨故一切智智清淨。何以故？若
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四無色定清淨，若地界清淨，若一切智智清
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淨，無二、無二分、無別、無斷故。四無色定清淨
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故水、火、風、空、識界清淨，水、火、風、空、識界清淨
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故一切智智清淨。何以故？若四無色定清淨，
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若水、火、風、空、識界清淨，若一切智智清淨，無
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二、無二分、無別、無斷故。「善現！四無色定清淨
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故無明清淨，無明清淨故一切智智清淨。何
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以故？若四無色定清淨，若無明清淨，若一
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切智智清淨，無二、無二分、無別、無斷故。四無
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色定清淨故行、識、名色、六處、觸、受、愛、取、有、生、老
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死愁歎苦憂惱清淨，行乃至老死愁歎苦憂
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惱清淨故一切智智清淨。何以故？若四無色
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定清淨，若行乃至老死愁歎苦憂惱清淨，若
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一切智智清淨，無二、無二分、無別、無斷故。
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大般若波羅蜜多經卷第二百二十五
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