完整原文 · 分页阅读 当前仅加载大正藏 0875a 版页；异文与注释未混入正文，稳定行号可直接引用。
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苦。何以故？鼻界鼻界自性空，香界、鼻識界及
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鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣
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所生諸受自性空；是鼻界自性即非自性，是
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香界乃至鼻觸為緣所生諸受自性亦非自
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性，若非自性即是布施波羅蜜多。於此布施
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波羅蜜多，鼻界不可得，彼樂與苦亦不可得；
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香界乃至鼻觸為緣所生諸受皆不可得，彼
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樂與苦亦不可得。所以者何？此中尚無鼻界
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等可得，何況有彼樂之與苦！汝若能修如是
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布施，是修布施波羅蜜多。』「復作是言：『汝善
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男子應修布施波羅蜜多，不應觀鼻界若我
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若無我，不應觀香界、鼻識界及鼻觸、鼻觸為
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緣所生諸受若我若無我。何以故？鼻界鼻界
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自性空，香界、鼻識界及鼻觸、鼻觸為緣所生
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諸受香界乃至鼻觸為緣所生諸受自性空；
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是鼻界自性即非自性，是香界乃至鼻觸為
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緣所生諸受自性亦非自性，若非自性即是
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布施波羅蜜多。於此布施波羅蜜多，鼻界不
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可得，彼我無我亦不可得；香界乃至鼻觸為
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緣所生諸受皆不可得，彼我無我亦不可得。
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所以者何？此中尚無鼻界等可得，何況有彼
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我與無我！汝若能修如是布施，是修布施波
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羅蜜多。』「復作是言：『汝善男子應修布施波羅
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蜜多，不應觀鼻界若淨若不淨，不應觀香界、
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鼻識界及鼻觸、鼻觸為緣所生諸受若淨若不
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淨。何以故？鼻界鼻界自性空，香界、鼻識界及
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鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣
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所生諸受自性空；是鼻界自性即非自性，是
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香界乃至鼻觸為緣所生諸受自性亦非自
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