完整原文 · 分页阅读 当前仅加载大正藏 0926c 版页；异文与注释未混入正文，稳定行号可直接引用。
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以聲界乃至耳觸為緣所生諸受無作無止、無
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生無滅、無成無壞、無得無捨、無自性故，菩薩
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摩訶薩不為引發聲界乃至耳觸為緣所生諸
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受故，應引發般若波羅蜜多。「復次，舍利子！菩
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薩摩訶薩不為引發鼻界故，應引發般若波羅
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蜜多；不為引發香界、鼻識界及鼻觸、鼻觸為
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緣所生諸受故，應引發般若波羅蜜多。」「世尊！
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云何菩薩摩訶薩不為引發鼻界故，應引發般
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若波羅蜜多？不為引發香界、鼻識界及鼻觸、
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鼻觸為緣所生諸受故，應引發般若波羅蜜
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多？」「舍利子！以鼻界無作無止、無生無滅、無成
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無壞、無得無捨、無自性故，菩薩摩訶薩不為
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引發鼻界故，應引發般若波羅蜜多；以香界
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乃至鼻觸為緣所生諸受無作無止、無生無滅、
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無成無壞、無得無捨、無自性故，菩薩摩訶薩
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不為引發香界乃至鼻觸為緣所生諸受故，應
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引發般若波羅蜜多。「復次，舍利子！菩薩摩訶
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薩不為引發舌界故，應引發般若波羅蜜多；
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不為引發味界、舌識界及舌觸、舌觸為緣所生
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諸受故，應引發般若波羅蜜多。」「世尊！云何
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菩薩摩訶薩不為引發舌界故，應引發般若波
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羅蜜多？不為引發味界、舌識界及舌觸、舌觸
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為緣所生諸受故，應引發般若波羅蜜多？」「舍
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利子！以舌界無作無止、無生無滅、無成無壞、
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無得無捨、無自性故，菩薩摩訶薩不為引發
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舌界故，應引發般若波羅蜜多；以味界乃至
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舌觸為緣所生諸受無作無止、無生無滅、無成
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無壞、無得無捨、無自性故，菩薩摩訶薩不為
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引發味界乃至舌觸為緣所生諸受故，應引發
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