完整原文 · 分页阅读 当前仅加载大正藏 0927a 版页；异文与注释未混入正文，稳定行号可直接引用。
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般若波羅蜜多。「復次，舍利子！菩薩摩訶薩不
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為引發身界故，應引發般若波羅蜜多；不為
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引發觸界、身識界及身觸、身觸為緣所生諸受
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故，應引發般若波羅蜜多。」「世尊！云何菩薩
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摩訶薩不為引發身界故，應引發般若波羅蜜
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多？不為引發觸界、身識界及身觸、身觸為緣
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所生諸受故，應引發般若波羅蜜多？」「舍利子！
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以身界無作無止、無生無滅、無成無壞、無得無
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捨、無自性故，菩薩摩訶薩不為引發身界故，
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應引發般若波羅蜜多；以觸界乃至身觸為
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緣所生諸受無作無止、無生無滅、無成無壞、無
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得無捨、無自性故，菩薩摩訶薩不為引發觸
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界乃至身觸為緣所生諸受故，應引發般若波
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羅蜜多。「復次，舍利子！菩薩摩訶薩不為引發
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意界故，應引發般若波羅蜜多；不為引發法
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界、意識界及意觸、意觸為緣所生諸受故，應引
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發般若波羅蜜多。」「世尊！云何菩薩摩訶薩不
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為引發意界故，應引發般若波羅蜜多？不為
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引發法界、意識界及意觸、意觸為緣所生諸受
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故，應引發般若波羅蜜多？」「舍利子！以意界無
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作無止、無生無滅、無成無壞、無得無捨、無自性
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故，菩薩摩訶薩不為引發意界故，應引發般
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若波羅蜜多；以法界乃至意觸為緣所生諸
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受無作無止、無生無滅、無成無壞、無得無捨、
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無自性故，菩薩摩訶薩不為引發法界乃至
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意觸為緣所生諸受故，應引發般若波羅蜜
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「復次，舍利子！菩薩摩訶薩不為引發地界故，
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應引發般若波羅蜜多；不為引發水、火、風、空、
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