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佛說文殊師利淨律經

佛說文殊師利淨律經 · 西晉 · 竺法護譯

完整原文 · 行段试行大正藏 T14, no. 460

完整原文 · 分页阅读 当前仅加载大正藏 0451a 版页;异文与注释未混入正文,稳定行号可直接引用。

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是,天子!菩薩之律,猶如大海不逆污塗,十方

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諸律靡不歸之,聲聞、緣覺、一切眾生開化行律

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而普遊之。」天子又問:「文殊師利!所言律者為

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何謂乎?」答曰:「所言律者,開導教化恩愛塵勞,

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故曰為律;曉了貪欲,故曰為律。」天子又問:「何

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謂開導恩愛塵勞?何謂曉了於貪欲者?」答曰:

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「眾念思想計有吾我,處于諸見不棄顛倒,不

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捨不明愚癡之本,行于二事興發塵勞;分別

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此者,是謂曉了貪欲也。彼若修行無貪思

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想,淨導隨順不計吾我,不住諸見捐捨顛倒,

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棄捨無明愚癡之冥,不為二行塵勞不興亦

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無諍亂,無諍亂已究竟永安,是謂開化塵勞

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之律。「譬如,天子!其有術師,明識能知毒虺

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種類,便以呪術除去毒害;學者若斯,設能

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分別塵勞本末無有根源,則能消滅塵勞恩

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愛。」天子又問:「何謂開化塵勞本末之律?」答

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曰:「於眾想念本末所行,無有想念則不興諍,

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已不興諍則無所著,已無所著則無所倚,已

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無所倚則無所住,已無所住則無惱熱,已無

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惱熱究竟被教而蒙度脫,此謂為律。設使,天

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子!以賢聖慧玄妙之智,曉了塵勞恩愛之本,

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虛妄空無,無所是在,無有常主亦無所屬,無

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所從來無所從去,無有處所亦無方面,無內

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無外亦不兩間,亦不積聚,無色無像無有形

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貌,是為曉了塵勞恩愛之本。」天子又問:「塵

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勞云何而蒙度脫?為實為虛?」答曰:「猶如有

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人臥出夢中,毒蛇螫之,其人苦痛不能堪

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任,尋時便服除毒之藥,其毒即滅痛𭼙休

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息。於天子意所趣云何?其人審為毒蛇所螫,

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