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一來向乃至阿羅漢果真如求。所以者何？若
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預流向預流果真如，若一來向乃至阿羅漢
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果真如，若離預流向預流果真如，若離一來
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向乃至阿羅漢果真如，若菩薩摩訶薩，若般
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若波羅蜜多，若求如是，一切皆非相應非不
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相應、非有色非無色、非有見非無見、非有
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對非無對，咸同一相，所謂無相。何以故？憍
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尸迦！菩薩摩訶薩所行般若波羅蜜多，非預
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流向預流果真如，非一來向一來果、不還向
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不還果、阿羅漢向阿羅漢果真如；非離預流
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向預流果真如，非離一來向乃至阿羅漢果
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真如。所以者何？如是一切皆無所有性不可
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得。由無所有不可得故，菩薩摩訶薩所行般
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若波羅蜜多，非預流向預流果真如，非一
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來向乃至阿羅漢果真如；非離預流向預流
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果真如，非離一來向乃至阿羅漢果真如。是
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故菩薩摩訶薩所行般若波羅蜜多，不應於
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預流向預流果真如求，不應於一來向乃至
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阿羅漢果真如求，不應離預流向預流果真
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如求；不應離一來向乃至阿羅漢果真如
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「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
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應於獨覺真如求，不應於獨覺向獨覺果真
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如求；不應離獨覺真如求，不應離獨覺向獨
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覺果真如求。所以者何？若獨覺真如，若獨
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覺向獨覺果真如，若離獨覺真如，若離獨覺
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向獨覺果真如，若菩薩摩訶薩，若般若波羅
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蜜多，若求如是，一切皆非相應非不相應、非
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有色非無色、非有見非無見、非有對非無對，
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