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三佛,從聞深般若波羅蜜,以不疑不恐不難
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不畏。」舍利弗白佛言:「菩薩摩訶薩信受深般
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若波羅蜜者,當視之如阿惟越致。何以故?天
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中天!般若波羅蜜甚深,本用精進信般若波
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羅蜜故,設有輕般若波羅蜜,其人前世時亦
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輕般若波羅蜜已。所以者何?用不信樂深般
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若波羅蜜,為不問佛及弟子之所致。以是故,
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當知之。」
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釋提桓因語尊者舍利弗:「般若波羅蜜者為
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甚深難及,其有說深般若波羅蜜,若不信者,
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其人為未行菩薩道,反持作難。自歸般若波
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羅蜜者,為自歸薩芸若慧已。」舍利弗語釋提
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桓因:「如是,如是!拘翼!歸薩芸若慧者,以為
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自歸般若波羅蜜。何以故?從是中出怛薩阿
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竭、阿羅呵、三耶三佛、薩芸若。薩芸若慧者,是般
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若波羅蜜之所照明,於般若波羅蜜中住者
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無不解慧。」釋提桓因白佛言:「菩薩摩訶薩薩
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芸若云何行般若波羅蜜?云何於般若波羅
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蜜中住?云何解般若波羅蜜中慧?」佛言:「善哉,
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善哉!拘翼!乃作是問。今發汝者,皆佛威神之
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所致。若菩薩摩訶薩行般若波羅蜜者,不住
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色中,如色不住者即為行,於痛痒思想生死
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識中不住,如是識不住者即為行,於色中不
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究竟,如色不究竟者,爾故不於色中住,痛痒
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思想生死識不究竟,如識不究竟者,爾故不
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於識中住。」舍利弗白佛言:「般若波羅蜜者甚
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深,天中天!般若波羅蜜者,難得見邊幅,
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天中天!」佛語舍利弗:「色亦甚深不住,如色甚
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深不住,如是色甚深不住者,是即為解痛痒
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