完整原文 · 分页阅读 当前仅加载大正藏 0934a 版页；异文与注释未混入正文，稳定行号可直接引用。
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行，行是業者能至菩提，是則退法是則進法，
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如是行者諸根隨順阿耨多羅三藐三菩提。
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是諸天神常以如是隨宜勸發，令不違失阿
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耨多羅三藐三菩提，是為菩薩十三不共法。
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「自在王！若有凶暴瞋恚惡人，見此菩薩身口
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心業，不能加惡，心得善淨。若或有人惱此菩
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薩，忍受不報，令其心淨得住於法。若有眾
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生侵害菩薩，不令以此墮於惡道。何以故？菩
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薩本來已得具足不共善淨之願：『若有眾生
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以身口意侵害惱我，令不以此墮於惡道。』菩
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薩淨持戒故隨願皆得，是為菩薩十四不共
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法。「自在王！或有眾生慳貪不信，不見業行，
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不依果報，不識佛法僧，於諸沙門婆羅門，心
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不善淨不能敬禮，聽受其語心不尊重，不生
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希有之想；是諸眾生，見此菩薩身口意行，儀
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法語論，心即得淨，禮敬隨順，便生尊重希有
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之心。何以故？菩薩得不共法故，是為菩薩
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十五不共法。「自在王！若一切諸天、龍神、夜叉、
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乾闥婆、諸仙、大人、婆羅門等世之大師，見此菩
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薩生師尊想，於此諸人名稱最勝。又諸天、龍
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神、夜叉、乾闥婆、仙人、婆羅門等世界之師，詣
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此菩薩，曲躬禮敬，供給使令，諸師弟子亦皆
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禮敬尊重迎送心念知勝，得是信心，是為
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菩薩十六不共法。「自在王！菩薩所在國界聚
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落城邑，能修善法離不善法，能化眾生護正
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法者，而生其中得正見，父母所生之處，常
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為師長禮敬尊重，國界之中眾生命終無墮
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惡道。何以故？菩薩以善法攝眾生令行福
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故，命終之後皆生人天，是為菩薩十七不共
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