完整原文 · 分页阅读 当前仅加载大正藏 0636a 版页；异文与注释未混入正文，稳定行号可直接引用。
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14大般若波羅蜜多經卷第一百一
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三藏法師玄奘奉詔譯
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初分校量功德品第三十之十四
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「世尊！云何以舌界無二為方便、無生為方便、
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無所得為方便，迴向一切智智，修習無忘失
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法、恒住捨性？」「慶喜！舌界，舌界性空。何以故？
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以舌界性空與無忘失法、恒住捨性無二無二
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分故。」「世尊！云何以味界、舌識界及舌觸、舌觸
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為緣所生諸受無二為方便，無生為方便、無
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所得為方便，迴向一切智智，修習無忘失法、
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恒住捨性？」「慶喜！味界、舌識界及舌觸、舌觸為
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緣所生諸受，味界、舌識界及舌觸、舌觸為緣所
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生諸受性空。何以故？以味界、舌識界及舌觸、
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舌觸為緣所生諸受性空與無忘失法、恒住捨
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性無二無二分故。慶喜！由此故說：以舌界
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等無二為方便、無生為方便、無所得為方便，
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迴向一切智智，修習無忘失法、恒住捨性。」「世
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尊！云何以身界無二為方便、無生為方便、
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無所得為方便，迴向一切智智，修習無忘失
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法、恒住捨性？」「慶喜！身界，身界性空。何以故？
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以身界性空與無忘失法、恒住捨性無二無二
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分故。」「世尊！云何以觸界、身識界及身觸、身觸
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為緣所生諸受無二為方便、無生為方便、無
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所得為方便，迴向一切智智，修習無忘失法、
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恒住捨性。」「慶喜！觸界、身識界及身觸、身觸為
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緣所生諸受，觸界、身識界及身觸、身觸為緣所
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