完整原文 · 分页阅读 当前仅加载大正藏 0687a 版页；异文与注释未混入正文，稳定行号可直接引用。
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若波羅蜜多。」具壽善現復白佛言：「般若波羅
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蜜多於般若波羅蜜多為遠離、為不遠離？乃
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至布施波羅蜜多於布施波羅蜜多為遠離、
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為不遠離？廣說乃至一切智智於一切智智
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為遠離、為不遠離？世尊！若般若波羅蜜多於
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般若波羅蜜多設遠離、設不遠離，云何菩薩
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摩訶薩能無執著引發般若波羅蜜多？如是
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乃至若布施波羅蜜多於布施波羅蜜多設
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遠離、設不遠離，云何菩薩摩訶薩能無執
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著引發布施波羅蜜多？廣說乃至若一切
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智智於一切智智設遠離、設不遠離，云何
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菩薩摩訶薩能無執著引發一切智智？」佛
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告善現：「般若波羅蜜多於般若波羅蜜多
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非遠離、非不遠離，是故菩薩摩訶薩能無
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執著引發般若波羅蜜多。如是乃至布施波
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羅蜜多於布施波羅蜜多非遠離、非不遠
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離，是故菩薩摩訶薩能無執著引發布施
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波羅蜜多。廣說乃至一切智智於一切智
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智非遠離、非不遠離，是故菩薩摩訶薩能
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無執著引發一切智智。所以者何？非即自
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性，非離自性，而能引發安住自性。「復次，善
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現！諸菩薩摩訶薩行深般若波羅蜜多，不執
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著色，謂此是色、此色屬彼，廣說乃至亦不
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執著一切智智，謂此是一切智智、此一切智
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智屬彼。是菩薩摩訶薩於如是一切法無執
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著故，便能引發般若波羅蜜多，乃至能引發
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一切智智。所以者何？若菩薩摩訶薩行深般
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若波羅蜜多，於諸法中有所執著，謂此是法、
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