漢傳佛教 · 般若部

摩訶般若鈔經

摩訶般若鈔經 · 前秦 · 曇摩蜱共竺佛念譯

完整原文 · 行段试行大正藏 T08, no. 226

完整原文 · 分页阅读 当前仅加载大正藏 0510c 版页;异文与注释未混入正文,稳定行号可直接引用。

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僧祇人賜般泥洹,無有人般泥洹者。聞是不

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恐,當知是菩薩摩訶薩即為摩訶僧那僧涅。」

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須菩提白佛:「如我從佛聞,念其中事,如是不

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為摩訶僧那僧涅。何以故?無有作薩芸若者,

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無有供養、無有作人者。何所人當作僧那僧

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涅?色,天中天!無著無縛無脫。痛痒思想生死

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識,天中天!無著無縛無脫。」分漫陀尼弗問須

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菩提:「色無著無縛無脫,痛痒思想生死識無

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著無縛無脫,乃有色不著不縛不脫,乃有痛

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痒思想生死識不著不縛不脫。何所色,須菩

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提!無著無縛無脫。何所痛痒思想生死識,無

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著無縛無脫?」須菩提語分漫陀尼弗:「色如

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幻,無著無縛無脫。痛痒思想生死識如幻,無

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著無縛無脫。無有邊,無著無縛無脫。恍忽,無

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著無縛無脫。無所生,無著無縛無脫。是故

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菩薩摩訶薩摩訶僧那僧涅。」須菩提白佛:「何

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因菩薩摩訶薩為摩訶衍三拔諦?何所是摩

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訶衍?從何所住衍?衍為住何所?當從何所立

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衍中?」佛語須菩提:「摩訶衍摩訶衍者,無有極,

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不可得邊幅,從何所自致立衍。摩訶衍者,從

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三界出,立薩芸若中,亦不於衍有所立不立。

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何以故?立不立者,於法不知法,何所法當立

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者?」須菩提白佛言:「摩訶衍摩訶衍者,於天上

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天下人中極過上,其衍與空等,如虛空覆不

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可計阿僧祇人,爾故為摩訶衍。菩薩摩訶薩,

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亦不見來時,亦不見去時,亦不見住處,於摩

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訶衍,天中天!不能得本。亦不能得當所來,亦

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不能得中間,於三界見字,為摩訶衍。」佛言:「善

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哉,善哉!須菩提!爾故菩薩摩訶薩為摩訶衍。」

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分漫陀尼弗白佛:「尊者須菩提,佛使說般若

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