漢傳佛教 · 般若部

摩訶般若波羅蜜經

大品般若經 · 後秦 · 鳩摩羅什譯

完整原文 · 行段试行大正藏 T08, no. 223

完整原文 · 分页阅读 当前仅加载大正藏 0375a 版页;异文与注释未混入正文,稳定行号可直接引用。

0375a01

須菩提!菩薩行般若波羅蜜,當信知諸法

T0223.021.0375a01
0375a02

如化。」「世尊!若佛、佛所化人無差別者,云何

T0223.021.0375a02
0375a03

令布施清淨?如人供養佛,是眾生乃至無

T0223.021.0375a03
0375a04

餘涅槃,福德不盡。若供養化佛,是人乃至無

T0223.021.0375a04
0375a05

餘涅槃福德,亦應不盡耶?」佛語須菩提:「佛

T0223.021.0375a05
0375a06

以諸法實相故,與一切眾生、天及人作福

T0223.021.0375a06
0375a07

田。化佛亦以諸法實相故,與一切眾生、天

T0223.021.0375a07
0375a08

及人作福田。」佛告須菩提:「置是化佛及於

T0223.021.0375a08
0375a09

化佛所種福德。若有善男子、善女人但以

T0223.021.0375a09
0375a10

敬心念佛,是善根因緣,乃至畢苦,其福不

T0223.021.0375a10
0375a11

盡。須菩提!置是敬心念佛。若有善男子、善

T0223.021.0375a11
0375a12

女人,但以一華散虛空中念佛,乃至畢

T0223.021.0375a12
0375a13

苦,其福不盡。須菩提!置是敬心念佛、散華念

T0223.021.0375a13
0375a14

佛。若有人一稱南無佛,乃至畢苦,其福不

T0223.021.0375a14
0375a15

盡。如是,須菩提!佛福田中種,其福無量。

T0223.021.0375a15
0375a16

以是故,須菩提!當知佛與化佛無有差

T0223.021.0375a16
0375a17

別!諸法相無異故。須菩提!菩薩摩訶薩應

T0223.021.0375a17
0375a18

如是行般若波羅蜜,入諸法實相中。是諸

T0223.021.0375a18
0375a19

法實相不應壞,所謂般若波羅蜜相乃至阿

T0223.021.0375a19
0375a20

耨多羅三藐三菩提相。」須菩提白佛言:「世

T0223.021.0375a20
0375a21

尊!若諸法實相不應壞,佛何以壞諸法相,

T0223.021.0375a21
0375a22

言:『是色、是受想行識,是內法是外法,是善法

T0223.021.0375a22
0375a23

是不善法,是有漏是無漏,是世間是出世間,

T0223.021.0375a23
0375a24

是有諍法是無諍法,是有為法是無為法等。』

T0223.021.0375a24
0375a25

世尊!將無壞諸法相?」佛告須菩提:「不也。以

T0223.021.0375a25
0375a26

名字相故示諸法,欲令眾生解佛不壞諸

T0223.021.0375a26
0375a27

法法相。」須菩提白佛言:「世尊!若以名字相

T0223.021.0375a27
0375a28

故說諸法,令眾生解。世尊!若一切法無名

T0223.021.0375a28
0375a29

無相,云何以名相示眾生欲令解?」佛告

T0223.021.0375a29