巴利《小部》· 导论

saññāya …

saṅkhārānaṁ …

viññāṇassa nibbidā virāgā nirodhā anupādā vimutto sammāsambuddhoti vuccati.

Bhikkhupi, bhikkhave, paññāvimutto viññāṇassa nibbidā virāgā nirodhā anupādā vimutto paññāvimuttoti vuccati.

Tatra kho, bhikkhave, ko viseso ko adhippayāso kiṁ nānākaraṇaṁ tathāgatassa arahato sammāsambuddhassa paññāvimuttena bhikkhunāti?

Bhagavaṁmūlakā no, bhante, dhammā …pe…

Tathāgato, bhikkhave, arahaṁ sammāsambuddho anuppannassa maggassa uppādetā, asañjātassa maggassa sañjanetā, anakkhātassa maggassa akkhātā, maggaññū maggavidū maggakovido, maggānugā ca, bhikkhave, etarahi sāvakā viharanti pacchā samannāgatā.

Ayaṁ kho, bhikkhave, viseso, ayaṁ adhippayāso, idaṁ nānākaraṇaṁ tathāgatassa arahato sammāsambuddhassa paññāvimuttena bhikkhunā”ti.

Idaṁ asekkhabhāgiyaṁ suttaṁ.

Tattha katamaṁ saṅkilesabhāgiyañca vāsanābhāgiyañca suttaṁ?

“Channamativassati,

vivaṭaṁ nātivassati;

Tasmā channaṁ vivaretha,

evaṁ taṁ nātivassatī”ti.

“Channamativassatī”ti saṅkileso, “vivaṭaṁ nātivassatī”ti vāsanā, “tasmā channaṁ vivaretha, evaṁ taṁ nātivassatī”ti ayaṁ saṅkileso ca vāsanā ca.

Idaṁ saṅkilesabhāgiyañca vāsanābhāgiyañca suttaṁ.

“Cattārome, mahārāja, puggalā santo saṁvijjamānā lokasmiṁ.

Katame cattāro?

Tamo tamaparāyaṇo tamo jotiparāyaṇo joti tamaparāyaṇo joti jotiparāyaṇo”ti.

Tattha yo ca puggalo joti tamaparāyaṇo yo ca puggalo tamo tamaparāyaṇo, ime dve puggalā saṅkilesabhāgiyā, yo ca puggalo tamo jotiparāyaṇo yo ca puggalo joti jotiparāyaṇo, ime dve puggalā vāsanābhāgiyā.

Idaṁ saṅkilesabhāgiyañca vāsanābhāgiyañca suttaṁ.

Tattha katamaṁ saṅkilesabhāgiyañca nibbedhabhāgiyañca suttaṁ?

“Na taṁ daḷhaṁ bandhanamāhu dhīrā,

Yadāyasaṁ dārujapabbajañca;

Sārattarattā maṇikuṇḍalesu,

Puttesu dāresu ca yā apekkhā”ti.

Ayaṁ saṅkileso.

“Etaṁ daḷhaṁ bandhanamāhu dhīrā,

Ohārinaṁ sithilaṁ duppamuñcaṁ;

Etampi chetvāna paribbajanti,

Anapekkhino kāmasukhaṁ pahāyā”ti.

Ayaṁ nibbedho.

Idaṁ saṅkilesabhāgiyañca nibbedhabhāgiyañca suttaṁ.

“Yañca, bhikkhave, ceteti, yañca pakappeti, yañca anuseti.

Ārammaṇametaṁ hoti viññāṇassa ṭhitiyā, ārammaṇe sati patiṭṭhā viññāṇassa hoti, tasmiṁ patiṭṭhite viññāṇe virūḷhe āyatiṁ punabbhavābhinibbatti hoti, āyatiṁ punabbhavābhinibbattiyā sati āyatiṁ jātijarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hoti.

No ce, bhikkhave, ceteti, no ce pakappeti, atha ce anuseti.

Ārammaṇametaṁ hoti viññāṇassa ṭhitiyā, ārammaṇe sati patiṭṭhā viññāṇassa hoti, tasmiṁ patiṭṭhite viññāṇe virūḷhe āyatiṁ punabbhavābhinibbatti hoti, āyatiṁ punabbhavābhinibbattiyā sati āyatiṁ jātijarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hotī”ti.

Ayaṁ saṅkileso.

“Yato ca kho, bhikkhave, no ceva ceteti, no ca pakappeti, no ca anuseti.

Ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā, ārammaṇe asati patiṭṭhā viññāṇassa na hoti, tasmiṁ appatiṭṭhite viññāṇe avirūḷhe āyatiṁ punabbhavābhinibbatti na hoti, āyatiṁ punabbhavābhinibbattiyā asati āyatiṁ jātijarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

Evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti, ayaṁ nibbedho.

Idaṁ saṅkilesabhāgiyañca nibbedhabhāgiyañca suttaṁ.

Tattha katamaṁ saṅkilesabhāgiyañca asekkhabhāgiyañca suttaṁ?

“‘Samuddo samuddo’ti kho, bhikkhave, assutavā puthujjano bhāsati.

Neso, bhikkhave, ariyassa vinaye samuddo.

Mahā eso, bhikkhave, udakarāsi mahāudakaṇṇavo.

Cakkhu, bhikkhave, purisassa samuddo, tassa rūpamayo vego”ti.

Ayaṁ saṅkileso.

“Yo taṁ rūpamayaṁ vegaṁ sahati ayaṁ vuccati, bhikkhave, atari cakkhusamuddaṁ saūmiṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo”ti.

Ayaṁ asekkho.

“Sotaṁ, bhikkhave …pe…

ghānaṁ …

jivhā …

kāyo …

mano, bhikkhave, purisassa samuddo tassa dhammamayo vego”ti.

Ayaṁ saṅkileso.

“Yo taṁ dhammamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari manosamuddaṁ saūmiṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo”ti.

Ayaṁ asekkho.

Idamavoca bhagavā.

Idaṁ vatvāna sugato athāparaṁ etadavoca satthā—

“Yo imaṁ samuddaṁ sagahaṁ sarakkhasaṁ,

Saūmiṁ sāvaṭṭaṁ sabhayaṁ duttaraṁ accatari;

Sa vedantagū vusitabrahmacariyo,

Lokantagū pāragatoti vuccatī”ti.

Ayaṁ asekkho.

Idaṁ saṅkilesabhāgiyañca asekkhabhāgiyañca suttaṁ.

“Chayime, bhikkhave, baḷisā lokasmiṁ anayāya sattānaṁ byābādhāya pāṇīnaṁ.

Katame cha?

Santi, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā, tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, ayaṁ vuccati, bhikkhave, bhikkhu gilitabaḷiso mārassa anayaṁ āpanno, byasanaṁ āpanno, yathākāmakaraṇīyo pāpimato.

Santi, bhikkhave, sotaviññeyyā saddā …pe…

ghānaviññeyyā gandhā …

jivhāviññeyyā rasā …

kāyaviññeyyā phoṭṭhabbā …

manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā, tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati.

Ayaṁ vuccati, bhikkhave, bhikkhu gilitabaḷiso mārassa anayaṁ āpanno, byasanaṁ āpanno, yathākāmakaraṇīyo pāpimato”ti.

Ayaṁ saṅkileso.

Santi ca, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā, tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, ayaṁ vuccati, bhikkhave, bhikkhu na gilitabaḷiso mārassa, abhedi baḷisaṁ, paribhedi baḷisaṁ, na anayaṁ āpanno, na byasanaṁ āpanno, na yathākāmakaraṇīyo pāpimato.

Santi ca, bhikkhave, sotaviññeyyā saddā …pe…

manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā, tañce bhikkhu nābhinandati nābhivadati, nājjhosāya tiṭṭhati.

Ayaṁ vuccati, bhikkhave, bhikkhu na gilitabaḷiso mārassa, abhedi baḷisaṁ, paribhedi baḷisaṁ, na anayaṁ āpanno, na byasanaṁ āpanno, na yathākāmakaraṇīyo pāpimato”ti.

Ayaṁ asekkho.

Idaṁ saṅkilesabhāgiyañca asekkhabhāgiyañca suttaṁ.

Tattha katamaṁ saṅkilesabhāgiyañca nibbedhabhāgiyañca asekkhabhāgiyañca suttaṁ?

“Ayaṁ loko santāpajāto,

Phassapareto rogaṁ vadati attato;

Yena yena hi maññanti,

Tato taṁ hoti aññathā.

Aññathābhāvī bhavasatto loko,

Bhavapareto bhavamevābhinandati;

Yadabhinandati taṁ bhayaṁ,

Yassa bhāyati taṁ dukkhan”ti.

Ayaṁ saṅkileso.

“Bhavavippahānāya kho panidaṁ brahmacariyaṁ vussatī”ti.

Ayaṁ nibbedho.

“Ye hi keci samaṇā vā brāhmaṇā vā bhavena bhavassa vippamokkhamāhaṁsu, sabbe te ‘avippamuttā bhavasmā’ti vadāmi.

Ye vā pana keci samaṇā vā brāhmaṇā vā vibhavena bhavassa nissaraṇamāhaṁsu, sabbe te ‘anissaṭā bhavasmā’ti vadāmi.

Upadhiṁ hi paṭicca dukkhamidaṁ sambhotī”ti.

Ayaṁ saṅkileso.

“Sabbupādānakkhayā natthi dukkhassa sambhavo”ti.

Ayaṁ nibbedho.

“Lokamimaṁ passa, puthū avijjāya paretā bhūtā bhūtaratā, bhavā aparimuttā, ye hi keci bhavā sabbadhi sabbatthatāya, sabbe te bhavā aniccā dukkhā vipariṇāmadhammā”ti.

Ayaṁ saṅkileso.

“Evametaṁ yathābhūtaṁ,

Sammappaññāya passato;

Bhavataṇhā pahīyati,

Vibhavaṁ nābhinandati;

Sabbaso taṇhānaṁ khayā,

Asesavirāganirodho nibbānan”ti.

Ayaṁ nibbedho.

“Tassa nibbutassa bhikkhuno,

Anupādā punabbhavo na hoti;

Abhibhūto māro vijitasaṅgāmo,

Upaccagā sabbabhavāni tādī”ti.

Ayaṁ asekkho.

Idaṁ saṅkilesabhāgiyañca nibbedhabhāgiyañca asekkhabhāgiyañca suttaṁ.

“Cattārome, bhikkhave, puggalā.

Katame cattāro?

Anusotagāmī paṭisotagāmī ṭhitatto tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo”ti.

Tattha yoyaṁ puggalo anusotagāmī, ayaṁ puggalo saṅkilesabhāgiyo.

Tattha yoyaṁ puggalo paṭisotagāmī yo ca ṭhitatto, ime dve puggalā nibbedhabhāgiyā.