完整原文 · 分页阅读 当前仅加载大正藏 0030a 版页;异文与注释未混入正文,稳定行号可直接引用。
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加之不可默不與諍,靜然受之不抱在心,是
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一心報;若以禪思講宣道化,答所問義靡不
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得解,是智慧報;是為六。「何謂諸佛度無極
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有六事?若頒宣法遍告佛國悉使聞音,
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乃達上方一究竟天阿迦尼吒,是布施報;若
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演光明遍三千界,開化眾生普令安隱,是持
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戒報;其以法雨弘寬曠至,化諸編髮梵天
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之等使入大道,是忍辱報;變化神足顯其威
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神,憂為迦葉等類悅豫服為弟子,是精進
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報;心念梵天其心觀察我不以虛,志存梵
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行欲度諸梵,是一心報;以時開導如師子
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吼,莫不蒙慈,慈若虛空普覆一切,是智慧
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報;是為六。「何謂方便度無極有六事?昔有
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梵志名隨堅,廣有所施各八萬四千,皆以
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勸助建立佛道,如比丘尼名大愛道,佛勸喻
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曰:『以金織成上於聖眾。』說是語時,八百比
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丘悉入法律,是布施報;諸滅度佛猶安隱學,
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以開外士名曰須摩,在於欲中則以六事
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調護其意使受道律,是持戒報;雖在仁和,
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由如往昔有一菩薩,行忍辱時,名羼提和,
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迦夷國王斷其手足及與耳鼻,血化乳湩,
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心不起瞋無有瘡病,念懷大哀愍如赤子,當
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時開度八十億天,是忍辱報;勉己勤修,猶
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如五通菩薩大志,勉出五百梵志童子,令
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歡喜悅悉受道教,是精進報;若聞經典勢力
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轉增,乃至無極定意正受,是一心報;恣意
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任力而頒宣法,隨其所好而度脫之,是智慧
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報;是為六。「何謂愁慼度無極有六事?若有
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所施心懷憂思,常如慧明供養大聖不以求
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