完整原文 · 分页阅读 当前仅加载大正藏 0581a 版页；异文与注释未混入正文，稳定行号可直接引用。
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開張演布
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後諸學者以文殊為法性。以慈氏為法相各封涯域互馳章句自伐其美
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致使西極東
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華人到于今有南北兩宗之異也。故南宗焉
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以空假中為三觀北宗焉遍計依他圓成為三性也而華嚴以體性德相業用
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範圍法界得其門統於南北。
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其猶指乎諸掌矣印土傳法。
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自大龜氏至師子比丘有二十四人。雅紹真
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誥流演溥暢暨師子遇害於罽賓。自是相承相付泯
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矣然戒法防患獨
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為大聖所制
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以戒即七支之業業性甚深。獲業智力乃窮
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其數故開遮
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持破關乎損益。而前佛後佛皆不寄口而言
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之又峻設其防言不浮行。心資定慧以至
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故亦謂之波羅提木叉也經通五人說以彰善惡導物起信刊定邪正。皆得謂
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之繩墨義也窮括性相不令散失。貫
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