彰所知論

Namastraiyabdhikānāṃtathāgatānāṃsavartrāpratihatāvāptidharmatābalināṃ,oṁasama-

samasamantato'nantanāvāptiśāsani,harasmarasmaraṇavigatarāgabuddhadhaumate,sara

sarasamabalā,hasahasa,traya,traya,gaganamahācalarakṣaṇa,jvalajvalanasāgaresvāhā.

Namastraiyabhikānāṃtathāgatānāṃsarvavajradharāṇāṃcaṇḍālacaṇḍāla,calacala,vajra

vajra,śāntanaśāntana,phalanaphalana,caracara,māraṇamāraṇa,vajradālakaṭa,lalitaśi-

kharasamantavajriṇi,jvalajvala,namośtrteagrograśāsānānāṃraṇaraṇahaṃphula

sphāṭavajrottamesvāhā.

Namaḥsamantavajrāṇaṃtrāṭa,amoghacaṇḍamahāroṣaṇasphāṭayahūṃ,bhrāmayabhrā-

mayahūṃ,trāṭahūṃ,maṁ,balaṃdadetejomālinisvāhā.

Tadyathā,ilimittetilimitte,ilitilimitte,dumbe,duḥse,duḥsālīye,dumbālīye,takketark-

karaṇe,marmme,marmaraṇe,kaśmīre,kaśmīramukte,aghane,aghanaghane,ilimilīye,ak-

hāpye,apāpyeśvete,śvetatuṇḍe,anānurakṣesvāhā.

Tadyathā,illā,cillā,cakko,bakko,koḍākoḍoti,nikuruḍānikuruḍeti,poḍāpoḍeti,moḍā,

moḍeti,puruḍāpuruḍeti,phaṭarahephuṭaṭaṇḍarahe,nāgarahe,nāgaṭaṭaṇḍarahe,sarpa

rahe,sarpaṭaṭaṇḍarahe,chalaviṣaśāte,śītacattāle,halale,halale,taṇḍi,taḍataḍa,

tāḍitāḍi,malamala,sphuṭasphuṭa,phuṭusvāhā.

Itihibhikṣavojāṅgulyāṃvidyāyāṃudāhṛtāyāṃsarvabhūtasamāgatesarvaṃtathāvita-

thānanyathābhūtaṃsatyamaviparītamaviparyastaṃ,idaṃviṣamavisaṃbhavatu,dātāraṃ

gacchatu,daṃṣṭrāraṃgacchatu,agniṃgacchatujalaṃgacchatu,sthalaṃgacchatu,stambh-

aṃgacchatu,kuḍyamgacchatu,bhūmiṃsamkrāmatu,śāntimgacchatusvāhā.

Tadyathā,parākramasi,udayamasi,vairamasi,arkamasi,markamasi,vanamasi,antarddhā-

namasi,pathemerakṣa,utpathemerakṣajanatomerakṣa,cairatomerakṣa,rājatome

rakṣa,siṃhatomerakṣavyāghratomerakṣa,nāgatomerakṣa,sarpatomerakṣa,sarvato

merakṣa,rakṣarakṣa,māṃsarvasattvāṃścasarvabhayebhyaḥsarvopāyesarvopāyesopasargebhyaḥ

svāhā.Uṁvaḍiliuṁvaḍilisarvaduṣṭānāṃgranthiṃvandāmisvāhā.

Namoratnatrayāya,namomārīcyaidevatāyai,mārīcyādevatāyāhṛdayamāvartayiṣyāmi.

Tadyathābattāli,badāli,badāli,barāli,varāhamukhi,sarvaduṣṭānāṃnivāraya,bandha

mukhaṃsvāhā.