完整原文 · 分页阅读 当前仅加载大正藏 0011a 版页；异文与注释未混入正文，稳定行号可直接引用。
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看之。」便將入房，閉戶開窓，種種摩觸，或捉、或
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抱、或案、或摩、或舉上、或舉下、或騎、或越。其中
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喜者，便語之言：「何不正作，徒用此為？」優陀夷
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言：「佛不聽我作根本事。」其不喜者，便瞋恚言：
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「本謂此處安隱，而今反成恐怖之地，水中火
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然，未足為喻。白衣在家，猶恥此事，云何比丘
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乃作是惡？」即歸其家，人人宣語。諸不信樂佛
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法者，種種呵罵，言：「我等白衣摩觸女身，沙門
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釋子亦復如是。徒剃此頭，與我何異？無沙門
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行，破沙門法！」如是，惡名流布天下。復有一婆
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羅門將婦遊觀，次到優陀夷房語言：「我欲與
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婦同看房舍。」優陀夷言：「不得一時，可前後入。」
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婆羅門言：「若不得俱，聽婦先入。」婦既入房，優
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陀夷亦復如前，種種摩觸，久久乃出。夫語婦
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言：「何以乃久，不復欲看餘房舍耶？」婦言：「止，
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止！莫作是語。但入一房，垂死得出。何應復看
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諸餘房舍？」夫問所以，婦具以答。時婆羅門即
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便罵言：「沙門釋子云何乃作如此惡業！」入舍
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衛城，四衢道中、街巷、市里，處處唱言：「沙門釋
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子摩觸我婦。」諸不信佛法者，種種呵罵：「沙門
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釋子行惡如此，云何自稱淨修梵行？」諸長老
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比丘聞，種種呵責，具以白佛。佛以是事集比
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丘僧，問優陀夷：「汝實爾不？」答言：「實爾。世尊！」佛
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種種呵責已，告諸比丘：「以十利故，與諸比丘
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結戒，從今是戒應如是說：「若比丘，欲盛變心，
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觸女人身。若捉手、若捉髮、若捉一一身
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分，摩著細滑，僧伽婆尸沙。」
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欲盛變心者：向欲心，深發心，事幾成；變善法、
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無記法，墮不善處。女人者：人女乃至初生。觸
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