完整原文 · 分页阅读 当前仅加载大正藏 0704b 版页；异文与注释未混入正文，稳定行号可直接引用。
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2阿毘達磨品類足論卷第四
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尊者世友造
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三藏法師玄奘奉詔譯
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辯隨眠品第五之二
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有唯二十法，謂唯見苦所斷法、唯見集所
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斷法、唯見滅所斷法、惟見道所斷法、唯修
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所斷法。如不定繫，欲界繫、色界繫、無色界繫
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亦爾。於惟見苦所斷法，幾隨眠隨增？答：惟
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見苦所斷非遍行隨眠。於惟見集所斷法，幾
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隨眠隨增？答：惟見集所斷非遍行隨眠。於惟
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見滅所斷法，幾隨眠隨增？答：惟見滅所斷一
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切隨眠。於惟見道所斷法，幾隨眠隨增？答：惟
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見道所斷一切隨眠。於惟修所斷法，幾隨眠
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隨增？答：惟修所斷一切隨眠。如不定繫，欲界
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繫、色界繫、無色界繫亦爾。
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於惟見苦所斷法，幾隨眠所緣故隨增非相
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應故、幾隨眠相應故隨增非所緣故、幾隨眠
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所緣故隨增亦相應故、幾隨眠非所緣故隨
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增非相應故？答：所緣故隨增非相應故者，無。
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相應故隨增非所緣故者，無。所緣故隨增亦
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相應故者，謂惟見苦所斷非遍行隨眠。非所
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緣故隨增非相應故者，無。於惟見集所斷法，
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幾隨眠所緣故隨增非相應故、幾隨眠相應
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故隨增非所緣故、幾隨眠所緣故隨增亦相
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應故、幾隨眠非所緣故隨增非相應故？答：所
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緣故隨增非相應故者，無。相應故隨增非所
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緣故者，無。所緣故隨增亦相應故者，謂惟見
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