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一因緣，謂令眾生依順道理，入於般若波羅
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蜜已，速成正覺。問曰：若如是者，何者般若波
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羅蜜耶？答曰：豈可不作如是說言：
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「不滅亦不生，不斷亦不常，
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不一不異義，不來亦不去。」
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此如是偈，是修多羅道理，阿含如次第釋。今
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釋偈句，非滅、不滅，非生、不生。應知諸句皆如
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問曰：以何義故不如是言，此法非滅故名不
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滅，此法非生故名不生；或可說言，此法無滅
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故名不滅，此法無生故名不生，如是等耶？答
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曰：如是之義，以於阿含道理有妨，是故不得
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作如是說。問曰：云何有妨？答曰：何法無滅？
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何法無生？問曰：第一義諦。答曰：若如是者，
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有二種諦，所謂世諦、第一義諦。若有二諦，汝
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朋則成。問曰：若異世諦有第一義諦，成我朋
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分，為有何過？如說偈言：
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「如來說法時，依二諦而說，
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謂一是世諦，二第一義諦。
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若不知此理，二諦兩種實，
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彼於佛深法，則不知實諦。」
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答曰：汝快善說。我說亦爾依於二諦。如來說
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法依二諦說，說法真如不破不二。若其二
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者，異第一義法真如，別有世諦法真如。一
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法真如尚不可得，何處當有二法真如而可
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得也？若說二諦，此如是說，不異世諦而更別
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有第一義諦，以一相故謂無相。故此如是義，
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師偈說言：
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「若人不知此，二諦之義者，
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