漢傳佛教 · 律部

四分律

四分律 · 姚秦 · 佛陀耶舍共竺佛念等譯

完整原文 · 行段试行大正藏 T22, no. 1428

完整原文 · 分页阅读 当前仅加载大正藏 1010c 版页;异文与注释未混入正文,稳定行号可直接引用。

1010c01

「汝等見彼大聚火熾然不?若使有人捉彼

T1428.060.1010c01
1010c02

火捫摸嗚之,即燒其皮肉筋骨消盡。若復

T1428.060.1010c02
1010c03

有人,捉剎利女、婆羅門女、毘舍女、首陀羅

T1428.060.1010c03
1010c04

女捫摸嗚之,如是二事何者為善?」諸比丘

T1428.060.1010c04
1010c05

白佛:「大德!若捉彼剎利等女捫摸嗚之,此

T1428.060.1010c05
1010c06

事為善。何以故?若捉火即燒爛皮肉筋骨

T1428.060.1010c06
1010c07

消盡,得大苦痛不可堪耐。」佛告諸比丘:「我

T1428.060.1010c07
1010c08

今告汝!寧捉此火捫摸嗚之,燒其皮肉筋

T1428.060.1010c08
1010c09

骨消盡,此事為善。何以故?不以此因墮三

T1428.060.1010c09
1010c10

惡道。若非沙門自言是沙門,非淨行自言

T1428.060.1010c10
1010c11

是淨行,破戒行惡,都無持戒威儀,邪見覆

T1428.060.1010c11
1010c12

處作罪,內空腐爛外現完淨,食人信施,以

T1428.060.1010c12
1010c13

不消信施故,墮三惡道長夜受苦。是故

T1428.060.1010c13
1010c14

應當持淨戒食人信施,飲食衣服臥具醫

T1428.060.1010c14
1010c15

藥一切所須,能令施主得大果報,所為出家

T1428.060.1010c15
1010c16

作沙門亦得成就。「汝等比丘!寧以熱戟

T1428.060.1010c16
1010c17

刺脚,當受信樂善男子善女人接足作禮

T1428.060.1010c17
1010c18

耶?如是二事何者為善?」諸比丘白佛言:「寧

T1428.060.1010c18
1010c19

受信樂善男子善女人接足作禮。何以故?熱

T1428.060.1010c19
1010c20

戟刺脚受大苦痛故。」佛告諸比丘:「我今告

T1428.060.1010c20
1010c21

汝寧以熱戟刺脚。何以故?不以此因墮

T1428.060.1010c21
1010c22

三惡道。若非沙門自言是沙門,非淨行自

T1428.060.1010c22
1010c23

言是淨行。破戒行惡,都無持戒威儀,邪見

T1428.060.1010c23
1010c24

覆處作罪,內空腐爛外現完淨,食人信施,

T1428.060.1010c24
1010c25

以不消信施故,墮三惡道長夜受苦。是

T1428.060.1010c25
1010c26

故當持淨戒食人信施,乃至一切所須如

T1428.060.1010c26
1010c27

上說,令施者得大果報,所為出家作沙門

T1428.060.1010c27
1010c28

亦得成就。「汝等比丘,寧以熱斧自斬其身

T1428.060.1010c28
1010c29

首,當受信樂善男子善女人手捫摸身耶?

T1428.060.1010c29