漢傳佛教 · 般若部

摩訶般若波羅蜜經

大品般若經 · 後秦 · 鳩摩羅什譯

完整原文 · 行段试行大正藏 T08, no. 223

完整原文 · 分页阅读 当前仅加载大正藏 0386a 版页;异文与注释未混入正文,稳定行号可直接引用。

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須菩提!菩薩摩訶薩念僧無為法故,分別

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有佛弟子眾,是中乃至無少許念,何況念

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僧?如是菩薩摩訶薩應念僧。「須菩提!菩薩

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摩訶薩云何應修念戒?須菩提!菩薩摩訶

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薩從初發意已來,應念聖戒、無缺戒、無隙

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戒、無瑕戒、無濁戒、無著戒、自在戒、智者所讚

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戒、具足戒、隨定戒。應念是戒無所有性,乃

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至無少許念,何況念戒?「須菩提!菩薩摩訶

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薩從初發意已來,應念捨。若自念捨、若

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念他捨,若捨財、若捨法、若捨煩惱。觀是

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捨不可得故,乃至無少許念,何況念捨?如

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是,須菩提!菩薩摩訶薩應念捨。「須菩提!云

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何菩薩摩訶薩應念天?須菩提!菩薩作是

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念:『四天王諸天所有信、戒、施、聞、慧,此間命終

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生彼天處,我亦有是信、戒、施、聞、慧。乃至他

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化自在天所有信、戒、施、聞、慧,此間命終生彼

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天處,我亦有是信、戒、施、聞、慧。』如是,須菩提!

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菩薩摩訶薩應念是天,無所有性中尚無少

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許念,何況念天?須菩提!菩薩摩訶薩行是

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六念,是名次第行、次第學、次第道。」爾時須菩

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提白佛言:「世尊!若一切法無所有性,所謂

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念色乃至識,眼乃至意,色乃至法,眼界乃至

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意識界,是無所有性。檀那波羅蜜乃至般若

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波羅蜜,內空乃至無法有法空,四念處乃至

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八聖道分,佛十力乃至一切種智,是無所有

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性。世尊!若一切法無所有性者,是則無道、無

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智、無果。」佛告須菩提:「汝見是色性實有不?

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乃至一切種智性實有不?」須菩提言:「不見

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也,世尊!」佛告須菩提:「汝若不見諸法實有,

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