完整原文 · 分页阅读 当前仅加载大正藏 0042b 版页;异文与注释未混入正文,稳定行号可直接引用。
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六事?若等於色墮在欲地,清淨之處不行妄
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想,是曰布施;見其所行五事之業,戒定慧
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解度知見品,是曰持戒;假使能盡因緣之對
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不生禍福,是曰忍辱;勤修至行悉令平等而
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無偏斜,是曰精進;若以篤信其行精修而
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無垢濁,是曰一心;所見常明如晝日行不見
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闇冥,無所破壞無所不濟,是曰智慧;是為
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六。「何謂觀清白住度無極有六事?若以覩
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見住立處所,清白慈地欲逮斯住,是曰布
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施;其能獲致瑞應之業,不起三事身口意行,
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是曰持戒;精進奉行四恩之法而無斷絕,是
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曰忍辱;所觀亘然道意巍巍而無邊際,是曰
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精進;積功累德日日增長聖明之行,是曰一
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心;察于清白,消除眾生生死諸善惡想及諸
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法想,是曰智慧;是為六。「何謂法種度無極
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有六事?覩諸法苦用不達故而造禍福,是
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曰布施;其見中間心無所處不在有無,是
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曰持戒;若見愛欲疾而消之不令生長,是
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曰忍辱;其存正性未曾違失無上正真,是曰
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精進;具足種性三十七品不斷佛種,是曰一
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心;心成八等逮致諸法而不取證,是曰智慧;
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是為六。」
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賢劫經卷第五
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