完整原文 · 分页阅读 当前仅加载大正藏 0522b 版页;异文与注释未混入正文,稳定行号可直接引用。
0522b01
念我昔入其舍欲乞食,時維摩詰取我鉢盛
T0474.001.0522b010522b02
滿飯,謂我言:『設使,賢者!於食等者,諸法得
T0474.001.0522b020522b03
等;諸法等者,得眾施等。如是行乞,為可取彼。
T0474.001.0522b030522b04
若賢者,不絕婬怒癡,亦不與俱一切常,若不
T0474.001.0522b040522b05
知己身,已得一行,為非不明,非趣有愛,非得
T0474.001.0522b050522b06
明度,亦非極罪,正解已解。不解不縛,不四諦
T0474.001.0522b060522b07
見非不見諦,不得道,不凡人,不凡法語,不為
T0474.001.0522b070522b08
真非不真,一切無法行離法之想。不見佛,不
T0474.001.0522b080522b09
聞法,是亦有師不蘭迦葉、摩訶離瞿耶婁、
T0474.001.0522b090522b10
阿夷耑基耶今離、波休迦旃、先比盧特、尼
T0474.001.0522b100522b11
犍子等。又,賢者!彼師說猗為道,從是師者,
T0474.001.0522b110522b12
為住諸見,為墮邊際,不及佛處,為歸八難,
T0474.001.0522b120522b13
為在眾勞,不信之垢,不得離生死之道;然其
T0474.001.0522b130522b14
於眾人,亦為他人想。若賢者,為他人想如彼
T0474.001.0522b140522b15
者,則非祐除也。其施賢者,為還眾魔共一手,
T0474.001.0522b150522b16
作眾勞侶。於一切人若影想者,其住如謗
T0474.001.0522b160522b17
諸佛,毀諸經,不依眾經不得滅度矣。當以如
T0474.001.0522b170522b18
是,行取乞耶?』時我,世尊!得此惘然,不識是何
T0474.001.0522b180522b19
言?當何說?便置鉢出其舍。維摩詰言:『唯,須菩
T0474.001.0522b190522b20
提!取鉢勿懼。云何賢者,如來以想而言說乎?
T0474.001.0522b200522b21
何為以懼?』我言:『不也。』維摩詰言:『想為幻而
T0474.001.0522b210522b22
自然,賢者不曰一切法一切人皆自然乎?至
T0474.001.0522b220522b23
於智者,不以明著,故無所懼。悉捨文字,於字
T0474.001.0522b230522b24
為解脫,解脫相者,則諸法也。』當其,世尊!說是
T0474.001.0522b240522b25
語時,二百天人得法眼淨,故我不任詣彼問
T0474.001.0522b250522b26
0522b27
佛告邠耨文陀尼子:「汝行詣維摩詰問疾。」邠
T0474.001.0522b270522b28
耨白佛言:「我不堪任詣彼問疾。所以者何?憶
T0474.001.0522b280522b29
念我昔在他方大樹下,為阿夷行比丘說死
T0474.001.0522b29