完整原文 · 分页阅读 当前仅加载大正藏 0014c 版页;异文与注释未混入正文,稳定行号可直接引用。
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未來得如是色、如是受、如是想、如是行、如
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是識。』是名比丘陰陰相關也。」比丘白佛:
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「善哉所說,歡喜隨喜。」
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更有所問:「世尊!云何名陰?」佛告比丘:「諸所
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有色,若過去、若未來、若現在,若內、若外,若
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麤、若細,若好、若醜,若遠、若近,彼一切總說
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陰,是名為陰。受、想、行、識亦復如是。如是,比
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丘!是名為陰。」比丘白佛:「善哉所說,歡喜
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隨喜。」
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更有所問:「世尊!何因何緣名為色陰?何因
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何緣名受、想、行、識陰?」佛告比丘:「四大因、四
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大緣,是名色陰。所以者何?諸所有色陰,
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彼一切悉皆四大,緣四大造故。觸因、觸緣,
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生受、想、行,是故名受、想、行陰。所以者何?
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若所有受、想、行,彼一切觸緣故,名色因、名色
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緣,是故名為識陰。所以者何?若所有識,彼
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一切名色緣故。」比丘白佛:「善哉所說,歡喜
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隨喜。」
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更有所問:「云何色味?云何色患?云何色離?
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云何受、想、行、識味?云何識患?云何識離?」佛
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告比丘:「緣色生喜樂,是名色味;若色無常、
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苦、變易法,是名色患;若於色調伏欲貪、
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斷欲貪、越欲貪,是名色離。若緣受、想、行、識
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生喜樂,是名識味;受、想、行、識,無常、苦、變易
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法,是名識患;於受、想、行、識,調伏欲貪、斷
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欲貪、越欲貪,是名識離。」比丘白佛:「善哉所
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說,歡喜隨喜。」
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更有所問:「世尊!云何生我慢?」佛告比丘:「愚
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癡無聞凡夫於色見我、異我、相在,於受、想、
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