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何無義淨不淨業愛非愛果差別而生？為除
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此疑說影像喻。云何無義種種識轉？為除
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此疑說光影喻。云何無義種種戲論言說而
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轉？為除此疑說谷響喻。云何無義而有
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實取諸三摩地所行境轉？為除此疑說水
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月喻。云何無義有諸菩薩無顛倒心，為辦
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有情諸利樂事故思受生？為除此疑說變
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釋曰：為此義故於依他起說幻等喻，今當
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顯示。此中虛妄疑者，謂於虛妄依他起性所
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有諸疑，為除此疑說幻等喻顯依他起。若
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實無義云何成境？為治此疑說幻事喻顯
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依他起。譬如幻象雖無實義而成境界，義
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亦如是。他復生疑：若無有義即無所緣，諸
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心心法云何而轉？為除此疑說陽炎喻顯
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依他起。此中陽炎譬心心法，水喻於義，譬
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如陽炎有動搖故，雖無有義而生水覺。
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諸心心法亦復如是，由動搖故，雖無有義
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而生義覺。是諸愚夫於此復疑：若無有義
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諸愛非愛受用差別云何可得？為除此疑
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說所夢喻顯依他起。如於夢中，雖無實義
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而見種種愛與非愛受用差別現前可得，此
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亦如是。於此復疑：淨不淨業義既實無，愛
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非愛果義云何起？為除此疑說影像喻
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顯依他起。譬如影像實無有義，即於本質
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起影像覺，然影像義無別可得。此亦如是，
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應知雖無愛與非愛真實果義而現可得。
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於此復疑：若無有義云何得有種種識轉？
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為除此疑說光影喻顯依他起。如弄影
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