完整原文 · 分页阅读 当前仅加载大正藏 0215a 版页；异文与注释未混入正文，稳定行号可直接引用。
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則？」固不然矣。依法匪人教有弘說，考之
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律藏，衣食無罪者方可取也。非知之難，
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行之為難。聞若不行，導者寧過？重曰：
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含生之類衣食是先，斯為枷鎖控制生田。
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奉聖言則蕭然出離，任自意乃罪累相牽。
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智者須鑒，事在目前。如玉處泥、若水居
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蓮，八風既離，五怖寧纏。衣纔蔽體、食但支
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懸，專求解脫、不願人天。杜多畢命，拯物
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窮年，棄九門之虛偽、希十地之圓堅，合受
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施於五百，為福利於三千。
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11著衣法式十一著衣法式
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其著三衣及施𢂁紐法式，依律陳之。可
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取五肘之衣疊作三襵，其肩頭疊處去緣
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四五指許安其方帖，可方五指。周刺四邊，
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當中以錐穿為小孔用安衣𢂁。其𢂁或絛
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或帛，麁細如衫𢂁相似，長可兩指結作同
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心，餘者截却。將𢂁穿孔向外牽出十字反
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繫，便成兩𢂁，內紐此中。其胸前疊處緣邊
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安紐亦如衫紐。即其法也。先呈本製略
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准大綱，若欲妙體其法，終須對面而授。衣
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之下畔𢂁紐亦施，隨意到披，是聖開許。兩頭
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去角可八指許各施一𢂁一紐，此為食時
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所須。反襵胸前紐使相合，此成要也。凡在
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寺內或時對眾，必無帶紐及籠肩披法，若
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向外遊行并入俗舍方須帶紐，餘時但可
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搭肩而已。屏私執務隨意反抄，若對尊容
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事須齊整，以衣右角寬搭左肩，垂之背後
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勿安肘上。若欲帶紐，即須通肩披已，將紐
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內𢂁迴向肩後勿令其脫。以角搭肩衣便
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