完整原文 · 分页阅读 当前仅加载大正藏 0041a 版页；异文与注释未混入正文，稳定行号可直接引用。
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經曰：渴愛永息清淨句義是菩薩句義，胎藏超
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越清淨句義是菩薩句義，眾德莊嚴清淨句義
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是菩薩句義。讚曰：此中三句。渴愛者，謂貪
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欲由渴愛生，故名渴愛。謂如鹿渴，遙見陽煙
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將以為水，而起貪求奔走往趣。有情亦爾，
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由煩惱渴，見不淨物謂以為淨，廣起貪求，故
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名渴愛。此潤生惑以愛為先或通發業，諸煩
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惱等貪為首故，此但舉之。地前漸伏、地上能
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除，故名永息。由因滅故苦果不生，是故胎藏
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亦能超越，舉一胎生意離分段處變易故，此
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之生死因果既亡，遂得殊勝變易異熟，故於
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地前種相好因化成八相。十地之位得諸相
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好清淨功德莊嚴其身，惡法既亡勝果斯起，
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即是念念消融一切麁重依止。有漏身器依
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止本識，鞕強不安名為麁重，如癰瘡等，三苦
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迫逼不安穩故。若在地前，由聞般若修行無
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相，令聞熏增銷融本識依上麁重，如大良藥
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銷眾病塊。若在十地，正能斷之名銷融也。麁
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重既滅故渴愛息，胎藏超越得無麁重，眾德
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莊嚴愛能潤發，下緣生中自當廣說。胎藏身
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者，《瑜伽論》說胎藏有八位：已結凝箭內稀名
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羯剌濫位，表裏如酪未至肉位名頞部曇位，
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若已成肉仍極柔軟名閉尸位，若已堅厚稍
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堪摩觸名健南位，肉轉增長支分相現名鉢
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羅賒佉位，此後髮毛爪生位、眼等根生位、依
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處分明願名形位。然由先業或母惡緣，令此
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胎藏或髮或色或皮或支變異而生。由業及
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母多習灰鹽等味令髮毛稀尠。由業及母多
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習燸熱令色黑黯、近寒室等令色白生、多噉
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