完整原文 · 分页阅读 当前仅加载大正藏 0050a 版页；异文与注释未混入正文，稳定行号可直接引用。
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大般若波羅蜜多經般若理趣分
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述讚卷第三
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大慈恩寺沙門基撰
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經曰：爾時世尊復依遍照如來之相。讚曰：上
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來第一、明實相境法。此下第二、寂靜法性現
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等覺門，即是觀照正智體境。前門真性，此明
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智相。於中亦三：初、敘佛說法門之號。此門有
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二：初明所依如來之相、後陳所說法門之名。
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此即初也。前門明性，本體之法不說為相。下
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門是義，所以稱相。如來總體別有多能，今依
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一義即是遍照如來之相。相謂義相相狀，非
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是分別有相之相。今於無相之法後說義相
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之相，由一切智、一切種智斷惑遊觀二種智
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故。於一切法皆能了知名為遍照，遍照之智
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即如來相。今依此體相而說於法門，故名為
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依遍照之相。
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經曰：為諸菩薩宣說般若波羅蜜多一切如來
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寂靜法性其深理趣現等覺門。讚曰：此陳
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所說法門之名。一切如來寂靜法性甚深理
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趣者，即前所說實相妙法是一切佛寂靜法
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性甚深理趣。現等覺門者，現謂顯現，現前明
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了，親證之義。等者遍義，覺謂照義。此意即顯
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無分別智明了親能遍照法性。現等覺體即
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無分別智。門者通由入趣之義。以能詮法等
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為由為通入趣法性，無分別智由此深教等
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為由能入現等覺故。
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經曰：謂金剛平等性現等覺門，以大菩提堅實
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