完整原文 · 分页阅读 当前仅加载大正藏 0775a 版页；异文与注释未混入正文，稳定行号可直接引用。
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二明出家果問曰。初地至三地皆攝報果
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中彰出家四地已上。何故調柔果中彰出家
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者答曰。三地已還為明世間中修出世間
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行。四地已上為彰自體出離故也。出家行中
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百三昧者。此是位之階降也。初地百。二地
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千。如是轉增以數約地。出家果禪定勝。此
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文中但有禪業。論主依業說禪定勝也。業勝
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中有十二句。三昧者。於禪定中種種法相自
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在也。依三昧見佛等名三昧所作勝以得三
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昧。故下釋所作義。於十方佛見百佛也。及
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佛所加知百佛神力也。修智慧明見佛智力
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為自修智慧也。動百佛世界令眾生生信。下
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明為化眾生也。能入等牒釋。往至者入百佛
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世界。及見者能照。正化者能化。住壽百劫第
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八句明攝取勝生。起向自他利能知過未。各
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百劫事者第九句。若不達三世無以施化。要
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須達過因識來果達機施化。化無不益。善入
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百法門第十句為增自智思惟種種法門。能
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變身為百下二句為多利益也。願智者。此初
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地證智名願智。作要期之願力至十地皆名
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願問曰。何故須明願智者答曰。上來為
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明地位高下故但止百數。不達之徒謂初地
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之力但止於百。二地止千。不能更過。為顯
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實力過於此數故。須明願智也。於中身者。十
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一句中總也。身者真實法身。身為道器萬用
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根本。故言菩薩行根本所依。有光明者。體照
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內明也。及神通者。無障礙用也。依光明有
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天眼。光明與天眼為本物無不了也。有天眼
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見前境界者。緣別殊分也。眼有五種。如摩
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